The Apostolic Tradition of Hippolytus: Translated into English with Introduction and NotesHippolytus, Antipope
Religion
The Apostolic Tradition of Hippolytus: Translated into English with Introduction and Notes
Hippolytus, Antipope
Canon law -- Early church, ca. 30-600; Church orders, Ancient
¹⁰He who has used the marriage bed is not defiled; for they
who are bathed have no need to wash again, for they are clean.
¹¹By signing thyself with thy moist breath, and so spreading
spittle[143] on thy body with thy hand, thou art sanctified to
thy feet; for the gift of the Spirit and the sprinkling with
water, when it is brought with a believing heart as it were
from a fountain, sanctifies him who believes.
¹²It is needful to pray at this hour; for those very elders
who gave us the tradition taught us that at this hour all
creation rests for a certain moment, that all creatures may
praise the Lord: stars and trees and waters stand still with
one accord, and all the angelic host does service to God by
praising Him, together with the souls of the righteous. ¹³For
this cause believers should be zealous to pray at this hour;
for the Lord, testifying to this, says: “Behold at midnight is
a cry, Behold the Bridegroom cometh! Rise up to meet him!”;
and he adds insistently: “Watch ye therefore, for ye know not
at what hour he cometh”.
¹⁴And at cockcrow rise up and pray likewise, for at that hour
of cockcrow the children of Israel denied Christ, whom we have
known by faith; by which faith, in the hope of eternal life at
the resurrection of the dead, we look for his Day.
¹⁵And so, all ye faithful, if ye thus act, and are mindful of
these things, and teach them to one another, and cause the
catechumens to be zealous, ye can neither be tempted nor can
ye perish, since ye have Christ always in your minds.
37.[144] ¹But imitate him always, by signing thy forehead
sincerely; for this is the sign of his Passion, manifest and
approved against the devil if so thou makest it from faith;
not that thou mayest appear to men, but knowingly offering it
as a shield. ²For the adversary, seeing its power coming from
the heart, that a man displays the publicly formed image of
baptism,[145] is put to flight; not because thou spittest, but
because the Spirit in thee breathes him away. ³When Moses
formed it by putting the blood of the Paschal lamb that was
slain on the lintel and anointing the side-posts, he signified
the faith which now we have in the perfect Lamb.
Public-domain text, read in full here on John Shaqi.
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