The Apothecary in Eighteenth-Century Williamsburg: Being an Account of his medical and chirurgical Services, as well as of his trade Practices as a Chymist — John Shaqi
The Apothecary in Eighteenth-Century Williamsburg: Being an Account of his medical and chirurgical Services, as well as of his trade Practices as a ChymistFord, Thomas K.
History
The Apothecary in Eighteenth-Century Williamsburg: Being an Account of his medical and chirurgical Services, as well as of his trade Practices as a Chymist
Ford, Thomas K.
Pharmacists -- Virginia -- Williamsburg; Pharmacy -- Virginia -- Williamsburg
In the letters he wrote to London, Gilmer seems to refer to himself not
as a doctor or surgeon, but as an apothecary, and his name in public
documents as well as in private records most often appears not as Dr.
Gilmer but as Mr. Gilmer. He was doubtless prouder of being known as a
gentleman and a colonel; the title of doctor was often held in poor
esteem. William Byrd II wrote in 1706 that “here be some men indeed that
are call’d Doctors: but they are generally discarded Surgeons of Ships,
that know nothing above the very common Remedys.” As late as 1783 Dr.
Johann Schoepf, writing of his travels through the former colonies,
asserted that “in America every man who drives the curing trade is known
without distinction as Doctor, as elsewhere every person who makes
verses is a poet—so there are both black doctors and brown, and quacks
in abundance.”
_THE EDUCATION OF AN APOTHECARY_
Apprenticeship was the usual form of training for all colonial
occupations, with the possible exception of the ministry at one end of
the scale and ordinary farming at the other. Medicine was not an
exception; practitioners normally took apprentices for the same reasons
that cabinetmakers or blacksmiths did. The beginning apprentice
performed the unskilled and some of the semiskilled duties of the
establishment, learning as he did so. As he acquired knowledge, he could
give the doctor more and more assistance in his practice.
The doctor generally undertook, if there was a formal indenture, to
teach the apprentice the “art and mystery of physic, surgery, and
pharmacy,” or words to that effect. Sometimes, however, he agreed to
teach only the art of the apothecary. In either event, the apprentice
was taught to compound medicines as directed by his master, to search
the woods for medicinal plants, and probably to keep books and collect
fees. Even an apprentice apothecary might in time be called on to
assist—or perhaps even take over—such routine treatments as bleeding.
Most likely he also had to spend his evenings reading whatever medical
or pharmaceutical works the doctor had on hand—from Hippocrates to the
latest edition of the _Edinburgh Pharmacopoeia_.
On completing this apprenticeship—which in most cases probably fell
short of the English norm of seven years—the young man could set up in
the “curing trade”, for himself, with no more credentials than his
master’s certificate to the effect that he had served a certain term and
had studied certain books. Or he could go to Edinburgh or London for
further study at a university or in a hospital.
[Illustration: _Another plate from Diderot’s encyclopedia shows a
variety of instruments used by eighteenth-century
apothecary-surgeons. Notice the box-like device with 16 small knives
that can be pressed against the skin and triggered to make
simultaneous incisions for bleeding a patient. One of these gadgets
can be seen at the Apothecary Shop in Williamsburg._]
Public-domain text, read in full here on John Shaqi.
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