In another place, Frontinus says[48] that several streams of water, and first the Marcia, were carried to the Aventine from the _specus_ (_a spe-cu_), that is from the old _specus_ he had before mentioned on the Cœlian, and obviously from the west end of the Cœlian. The Temple of Spes of Canina and others at the Porta Maggiore, is at least a mile from the Aventine. The only way of giving an intelligible meaning of the passage is that the author refers to the old _specus_ he had before mentioned, as leading along the Cœlian to the Porta Capena. In the excavations made in 1868 and 1869, on the line of the wall of Servius Tullius from the Cœlian to the Aventine, the conduits of three _specus_ were found, two of which must have passed over the arch of the Porta Capena, in order to cross the Via Appia, there a deep foss-way. Two conduits were seen in each of the pits that were dug at intervals along the line, and at the junction with the Piscina Publica under the Aventine they were all three perfect; the lowest one is there cut in the tufa rock under the wall, the other two are on the wall, and partly cut out of it. Piranesi has preserved a sketch of the _specus_ of the aqueduct, which he supposed to be the Anio Vetus upon its substructure; but he gives no clue as to the exact spot whence that sketch was taken[49]. In its character the masonry is very similar to that of the Marcian, but there are minor differences sufficient to shew that it belongs to an earlier age. Those who have paid attention to the manner in which ancient books have been transmitted to modern times before the invention of printing, and who are familiar with the use of records and of other medieval manuscripts or transcripts, well know how full of abbreviations they are, and how difficult it often is for the editor to fill up these abbreviations, if he does not happen to know the word intended. The name of _specus_ for the conduit of an aqueduct was essentially a technical word. The first transcribers of the text of Frontinus were not Romans, and did not know the term: hence they filled up the abbreviation _spē_, or perhaps originally _spc̄_, with _spem_ or _spei_, instead of _specum_ or _specûs_. The same thing may have occurred in the text of Lampridius (as mentioned in a note on a preceding page). The Abbot of the monastery on Monte Cassino (now a public school and public library) has kindly given me tracings of all the passages in that manuscript in which this abbreviation occurs, and I have had them reproduced by photography and phototype on the page annexed. Opposite to this the same passages are given in the Italic characters, and a few words that are necessary to complete the sense in Roman characters. This is followed by an English translation of these passages, and by some extracts from Livy and other authors in explanation. [Illustration: FACSIMILE FROM THE MANUSCRIPT AT MONTE CASSINO[50].] FRONTINUS DE AQUÆDUCTIBUS.