Labor is noble and holy. To defend it from degradation; to divest it of the evils to body, mind and estate which ignorance and greed have imposed; to rescue the toiler from the grasp of the selfish--is a work worthy of the noblest and best of our race. In all the multifarious branches of trade capital has its combinations; and, whether intended or not, it crushes the manly hopes of labor and tramples poor humanity in the dust. We mean no conflict with legitimate enterprise, no antagonism to necessary capital; but men in their haste and greed, blinded by self-interests, overlook the interests of others and sometimes violate the rights of those they deem helpless. We mean to uphold the dignity of labor, to affirm the nobility of all who earn their bread by the sweat of their brows. We mean to create a healthy public opinion on the subject of labor (the only creator of values or capital) and the justice of its receiving a full, just share of the values or capital it has created. We shall, with all our strength, support laws made to harmonize the interests of labor and capital, for labor alone gives life and value to capital, and also those laws which tend to lighten the exhaustiveness of toil. To pause in his toil, to devote himself to his own interests, to gather a knowledge of the world's commerce, to unite, combine and coöperate in the great army of peace and industry, to nourish and cherish, build and develop the temple he lives in is the highest and noblest duty of man to himself, to his fellow men and to his Creator. The phenomenal growth and collapse of the Knights of Labor is one of the outstanding events in American economic history. The membership in 1869 consisted of eleven tailors. This small beginning grew into the famous Assembly No. 1. Soon the ship carpenters wanted to join, and Assembly No. 2 was organized. The shawl-weavers formed another assembly, the carpet-weavers another, and so on, until over twenty assemblies, covering almost every trade, had been organized in Philadelphia alone. By 1875 there were eighty assemblies in the city and its vicinity. As the number of lodges multiplied, it became necessary to establish a common agency or authority, and a Committee on the Good of the Order was constituted to represent all the local units, but this committee was soon superseded by a delegate body known as the District Assembly. As the movement spread from city to city and from State to State, a General Assembly was created in 1878 to hold annual conventions and to be the supreme authority of the order. In 1883 the membership of the order was 52,000; within three years, it had mounted to over 700,000; and at the climax of its career the society boasted over 1,000,000 workmen in the United States and Canada who had vowed fealty to its knighthood.