The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments — John Shaqi
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
Bounded by the present, animals sleep, eat, procreate, live without
inquietude, and die without regret: and this is the perfection
of negative happiness. Man, it is true, loses himself in vain
projects. His long remembrances, his keen foresight create him
suffering in the past and the future. His imagination brings forth
errors, his liberty, crimes. But the abuse of his faculties does
not disprove their excellence. Let him consecrate to directing them
aright, that time which he has hitherto lost in mourning over their
aberrations, and he will have reason to be grateful to the Creator,
for having given him the most exalted rank among sublunary beings.
If, on the other hand, he chooses to abandon that rank, of which he
ought to be proud, he will degrade his immortal nature at his own
cost; and will only add to his other evils the shame of wishing to
render himself vile.
Let us examine those animals, the instincts of which have the
nearest relation to intelligence. Not one of them takes possession
of the paternal heritage, increases it, and transmits it to
posterity. Man alone does this, improves his condition and his
kind, and in this is essentially distinct from all other beings
below. From the Eternal to him, and from him to animals the chain
is twice broken.
For man, the absence of suffering and a negative happiness are not
sufficient. His noble faculties refuse the repose of indifference.
Created to aspire to whatever may be an element of enjoyment, let
him cherish his desires, and let them indicate to him the path
of happiness; too fortunate, if they do not entice him towards
objects, which retire in proportion as he struggles to attain them,
and towards those imaginary joys, of which the deceitful possession
is more fertile in regrets than in pleasures.
Far from being the austere censor of desires, I admit, that they
often produce charming illusions. What loveliness have they not
spread over our spring of life! Our imagination at that time, as
brilliant and as vivid as our age, embellished the whole universe,
and every position in which our lot might one day place us. We were
occupied with errors; but they were happy errors; and to desire was
to enjoy.
Those enchanting dreams, which hold such a delightful place in the
life of every man, whose imagination is gay and creative, spring
from our desires. Ingenious fictions! Prolific visions! While
ye cradle us, we possess the object of our magic reveries. Real
possession may be less fugitive. But may it not also vanish like a
dream?
Doubtless there are dangers blended with these seductive
imaginings. In leaving the region of illusion, the greater part of
men look with regret upon the abodes of reality, in which they must
henceforward dwell. Let us not share their gloomy weakness. Let
us learn to enjoy the moments of error, and perpetuate and renew
them by remembrance. Children, only, are allowed to weep, when the
waking moment dispels the toys, of which a dream had given them
possession.
Public-domain text, read in full here on John Shaqi.
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