From the fact that we need so many more servants than formerly, to care properly for our establishments, the servant here is becoming more and more of a machine. That is, she is in nearly the same category with the electric light and the furnace. We expect him or her to be as unobtrusive as possible, to perform work without a hitch, and not to draw upon our sympathies unnecessarily. The mistress of one or two girls is sure to grow friendly and concerned as to their outside welfare, but when she has a staff of five or six, she is thankful if she is not obliged to know anything about them. The letter which appeared in a New York newspaper some years ago, from an American girl, in which she declared that she had left service because her master and his sons handed her their dripping umbrellas with the same air as they would have handed them to a graven image, was thoroughly in point. The reason the native American girl will not become a servant, in spite of the arguments of the rational and godly, is that service is the sole employment in this country in which she can be told with impunity that she is the social inferior of any one else. It is the telling which she cannot put up with. It is one thing to be conscious that the person you are constantly associated with is better educated, better mannered, and more attractive than yourself, and it is another to be told at every opportunity that this is so. In the shop, in the factory, and in other walks of life, whatever her real superiors may think of her, they must treat her as a social equal. Even that shrill-voiced, banged, bangled, impertinent, slangy, vulgar product of our mammoth retail drygoods system, who seems to believe herself a pattern of ladylike behavior, is aware in her heart that she does not know how to behave, and yearns to resemble the well-bred woman whom she daily insults. But the happiness of her life, and its main-spring, too, lies in the consciousness that she is free to become the first lady in the land, and that she herself is to be her sole critic and detractor. Why is she not right in refusing to sacrifice her independence? Why should she sell her birthright for a mess of pottage?