Children -- Books and reading; Children's literature -- Bibliography; Children's stories -- Bibliography; Storytelling
When we have decided what the chief characters really mean to do, we
can let ourselves go in the impersonation.
I shall now take a story as a concrete example, namely, the Buddhist
legend of the "Lion and the Hare."[46]
We have here the _Lion_ and the _Hare_ as types--the other animals are
less individual and therefore display less salient qualities. The
little hare's chief characteristics are nervousness, fussiness, and
misdirected imagination. We must bear this all in mind when she appears
on the stage--fortunately these characteristics lend themselves easily
to dramatic representation. The _Lion_ is not only large-hearted but
broad-minded. It is good to have an opportunity of presenting to the
children a lion who has other qualities than physical beauty or
extraordinary strength (here again there will lurk the danger of
alarming the nature students). He is even more interesting than
the magnanimous lion whom we have sometimes been privileged to meet
in fiction.
Of course we grown-up people know that the _Lion_ is the Buddha in
disguise. Children will not be able to realize this, nor is it the
least necessary that they should do so; but they will grasp the idea
that he is a very unusual lion, not to be met with in Paul Du Chaillu's
adventures, still less in the quasi-domestic atmosphere of the
Zoological Gardens. If our presentation is life-like and sincere,
we shall convey all we intend to the child. This is part of what
I call the atmosphere of the story, which, as in a photograph, can
only be obtained by long exposure, that is to say, in the case of
preparation we must bestow much reflection and sympathy.
Because these two animals are the chief characters, they must be
painted in fainter colors--they should be suggested rather than
presented in detail. It might be well to give a definite gesture to
the _Elephant_--say, a characteristic movement with his trunk--a scowl
to the _Tiger_, a supercilious and enigmatic smile to the _Camel_
(suggested by Kipling's wonderful creation). But if a gesture were
given to each of the animals, the effect would become monotonous, and
the minor characters would crowd the foreground of the picture, impeding
the action and leaving little to the imagination of the audience. I
personally have found it effective to repeat the gestures of these
animals as they are leaving the stage, but less markedly, as it is
only a form of reminder.
Now, what is the impression we wish to leave on the mind of the child,
apart from the dramatic joy and interest we have endeavored to provide?
Surely it is that he may realize the danger of a panic. One method of
doing this (alas! a favorite one still) is to say at the end of the
story: "Now, children, what do we learn from this?" Of this method Lord
Morley has said: "It is a commonplace to the wise, and an everlasting
puzzle to the foolish, that direct inculcation of morals should
invariably prove so powerless an instrument, so futile a method."
Public-domain text, read in full here on John Shaqi.
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