The Art of War in the Middle Ages A.D. 378-1515Oman, Charles
History
The Art of War in the Middle Ages A.D. 378-1515
Oman, Charles
Military art and science -- History -- Medieval, 500-1500; Military history, Medieval
Alike in composition and in organization, the army which for 500 years
held back Slav and Saracen from the frontier of the Eastern Empire,
differed from the troops whose name and traditions it inherited. To the
‘Palatine’ and ‘Limitary’ ‘numeri’ of Constantine it bore as little
likeness as to the legions of Trajan. Yet in one respect at least it
resembled both those forces: it was in its day the most efficient
military body in the world. The men of the lower Empire have received
scant justice at the hands of modern historians: their manifest faults
have thrown the stronger points of their character into the shade, and
Byzantinism is accepted as a synonym for effete incapacity alike in
peace and war. Much might be written in general vindication of their
age, but never is it easier to produce a strong defence than when their
military skill and prowess are disparaged.
‘The vices of Byzantine armies,’ says Gibbon[29], ‘were inherent,
their victories accidental.’ So far is this sweeping condemnation from
the truth, that it would be far more correct to call their defeats
accidental, their successes, normal. Bad generalship, insufficient
numbers, unforeseen calamities, not the inefficiency of the troops,
were the usual causes of disaster in the campaigns of the Eastern
Emperors. To the excellence of the soldiery witness, direct or
indirect, is borne in every one of those military treatises which give
us such a vivid picture of the warfare of the age. Unless the general
is incompetent or the surrounding circumstances unusually adverse,
the authors always assume that victory will follow the banner of
the Empire. The troops can be trusted, like Wellington’s Peninsular
veterans, ‘to go anywhere and do anything.’ ‘The commander,’ says
Nicephorus Phocas[30], ‘who has 6000 of our heavy cavalry and God’s
help, needs nothing more.’ In a similar spirit Leo the Philosopher
declares in his Tactica that, except the Frankish and Lombard knights,
there were no horsemen in the world who could face the Byzantine
‘Cataphracti,’ when the numbers of the combatants approached equality.
Slav, Turk, or Saracen could be ridden down by a charge fairly pressed
home: only with the men of the West was the result of the shock
doubtful. The causes of the excellence and efficiency of the Byzantine
army are not hard to discover. In courage they were equal to their
enemies; in discipline, organization, and armament far superior.
Above all, they possessed not only the traditions of Roman strategy,
but a complete system of tactics, carefully elaborated to suit the
requirements of the age.
Public-domain text, read in full here on John Shaqi.
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