The Arts in the Middle Ages and at the Period of the RenaissanceJacob, P. L.
History
The Arts in the Middle Ages and at the Period of the Renaissance
Jacob, P. L.
Art, Medieval; Art, Renaissance; Middle Ages
If we study with some attention the documents relating to this singular
trial at Strasbourg, and if we also notice, that our word _mirror_ is
the translation of the German word _spiegel_ and of the Latin word
_speculum_, it is impossible not to recognise all the processes, all the
implements made use of in printing, with the names they have not ceased
to bear, and which were given to them as soon as they were invented; the
forms, the screw (which is not the _printing_-press, for they printed in
those days with the _frotton_, or rubber, but the frame in which the
types were _pressed_), the lead, the work, the art, &c. We see Gutenberg
accompanied by a turner who made the screw for the press, the timber
merchant who had supplied the planks of box or of pear wood, the
goldsmith who had engraved or cast the type. Then we ascertain that
these “mirrors,” in the preparation of which the partners were occupied,
and which were to be sold at the pilgrimage of Aix-la-Chapelle, were no
other than the future copies of the “Speculum Humanæ Salvationis,” an
imitation more or less perfect of the famous book of illustrations of
which Holland had already published three or four editions, in Latin and
in Dutch.
We know, on the other hand, that these “Mirrors” or “Specula” were, in
the earliest days of printing, so much in request, that in every place
the first printers rivalled each other in executing and publishing
different editions of the book with illustrations. Here, there was the
reprint of the “Speculum,” abridged by L. Coster; there, the “Speculum”
of Gutenberg, taken entirely from manuscripts; now it was the “Speculum
Vitæ Humanæ,” by Roderick, Bishop of Zamora; then the “Speculum
Conscienciæ,” of Arnold Gheyloven; then the “Speculum Sacerdotum,” or
again, the voluminous “Speculum” of Vincent de Beauvais, &c.
It cannot now any longer be assumed that Gutenberg really made mirrors
or looking-glasses at Strasbourg, and that those pieces “laid in a
press,” those “forms which came to pieces,” that lead sold or wrought by
a goldsmith, were, as they wished it to be supposed, only intended to be
used “for printing ornaments on the frames of looking-glasses!”
[Illustration: Fig. 394.--Interior of a Printing-office in the Sixteenth
Century, by J. Amman.]
Public-domain text, read in full here on John Shaqi.
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