The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
Here, then, was Mordecai's authority for not bowing to Haman the
Agagite. A faithful Jew could not do reverence to one with whom Jehovah
was at war. The heart might plead a thousand excuses and urge a thousand
reasons. It might seek an easy path for itself on the plea that the
Jewish system was in ruins and the Amalekite in power, and that
therefore it was worse than useless, yea, it was positively absurd, to
maintain such lofty ground when the glory of Israel was gone and the
Amalekite was in the place of authority. "Of what use," it might be
argued, "can it be to uphold the standard when all is gone to pieces?
You are only making your degradation more remarkable by the pertinacious
refusal to bow your head. Would it not be better to give just one nod?
That will settle the matter. Haman will be satisfied, and you and your
people will be safe. Do not be obstinate. Show a tendency to be
courteous. Do not stand up in that dogged way for a thing so manifestly
non-essential. Besides, you should remember that the command in Exodus
xvii. was only to be rehearsed in the ears of Joshua, and only had its
true application in his bright and palmy days. It was never meant for
the ears of an exile, never intended to apply in the days of Israel's
desolation."
All this, and much beside, might have been urged on Mordecai; but ah,
the answer was simple: "God hath spoken. This is enough for me. True, we
are a scattered people; but the word of the Lord is not scattered. He
has not reversed His word about Amalek, nor entered into a treaty of
peace with him. Jehovah and Amalek are still at war, and Amalek stands
before me in the person of this haughty Agagite. How can I bow to one
with whom Jehovah is at war? How can I do homage to a man whom the
faithful Samuel would hew in pieces before the Lord?" "Well, then," it
might be further urged upon this devoted Jew, "you will all be
destroyed. You must either bow or perish." The answer is still most
simple: "I have nothing to do with consequences. They are in the hand of
God. Obedience is my path, the results are with Him. It is better to die
with a good conscience than live with a bad one. It is better to go to
heaven with an uncondemning heart than remain upon earth with a heart
that would make me a coward. God has spoken. I can do no otherwise. May
the Lord help me! Amen."
Public-domain text, read in full here on John Shaqi.
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