The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. IIIMackintosh, Charles Henry
Religion
The Assembly of God. Miscellaneous Writings of C. H. Mackintosh, vol. III
Mackintosh, Charles Henry
Theology
Oh, how well we can understand the mode in which this faithful Jew would
be assaulted by the enemy. Nothing but the grace of God can ever enable
any one to maintain a deportment of unflinching decision at a moment in
which everything within and around is against us. True it is, we know
that it is better to suffer anything than deny our Lord or fly in the
face of His commandments; but yet how little are some of us prepared to
endure a single sneer, a single scornful look, a single contemptuous
expression, for Christ's sake. And perhaps there are few things harder,
for some of us at least, to bear than to be reproached on the ground of
narrow-mindedness and bigotry. We naturally like to be thought
large-hearted and liberal. We like to be accounted men of enlightened
mind, sound judgment, and comprehensive grasp. But we must remember that
we have no right to be liberal at our Master's expense. We have simply
to obey.
Thus it was with Mordecai. He stood like a rock, and allowed the whole
tide of difficulty and opposition to roll over him. He would not bow to
the Amalekite, let the consequence be what it might. Obedience was his
path. The results were with God. And look at the result! In one moment
the tide was turned. The proud Amalekite fell from his lofty eminence,
and the exiled Jew was lifted from his sackcloth and ashes and placed
next the throne. Haman exchanged his wealth and dignities for a gallows;
Mordecai exchanged his sackcloth for a royal robe.
Now it may not always happen that the reward of simple obedience will be
as speedy and as signal as in Mordecai's case. And moreover, we may say
that we are not Mordecais, nor are we placed in his position. But the
principle holds good, whoever and wherever we are. There is not one of
us, however obscure or insignificant, that has not a sphere within which
our influence is felt for good or for evil. And besides, independent
altogether of our circumstances and the apparent results of our conduct,
we are called upon to obey implicitly the word of the Lord--to have His
word hidden in our hearts--to refuse with unswerving decision, to do or
say aught that the word of the living God condemns. "How can I do this
great wickedness, and sin against God?" This should be the language,
whether it be the question of a child tempted to steal a lump of sugar,
or the most momentous step in evil that one can be tempted to take. The
strength and moral security of Mordecai's position lay in this fact,
that he had the word of God for his authority. Had it not been so, his
conduct would have been senseless in the extreme. To have refused the
usual expression of respect to one in high authority, without some
weighty reason, could only be regarded as the most unmeaning obstinacy.
But the moment you introduce a "Thus saith the Lord," the matter is
entirely changed. The word of the Lord endureth forever. The divine
testimonies do not fade away or change with the times and seasons.
Public-domain text, read in full here on John Shaqi.
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