The Atlantic Monthly, Volume 02, No. 09, July, 1858: A Magazine of Literature, Art, and Politics — John Shaqi
The Atlantic Monthly, Volume 02, No. 09, July, 1858: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 02, No. 09, July, 1858: A Magazine of Literature, Art, and Politics
Various
American periodicals
PETE PRO PARENTES TVOS
MATRONATA MATRONA
QVE VIXIT AN. I. DI. LII.
Pray for thy parents, Matronata Matrona!
Who lived one year, fifty-two days.
And as we have seen how in the fourth century the desire arose of being
buried near the graves of those reputed holy, so by a similar process we
find this simple and affectionate petition to the dead passing into a
prayer for the dead to those under whose protection it was hoped that they
might be. In the multitude of epitaphs, however, these form but a small
number. Here is one that begins with a heathen formula:--
SOMNO HETERNALI
AVRELIVS GEMELLVS QVI BIXIT AN--
ET MESES VIII DIES XVIII MATER FILIO
CARISSIMO BENAEMERENTI FECIT IN PA--
[C]ONMANDO BASSILA INNOCENTIA GEMELLI
In Eternal Sleep. Aurelius Gemellus, who
lived --- years, and eight months, eighteen
days. His mother made this for her dearest
well-deserving son in peace. I commend to
Basilla the innocence of Gemellus.
Basilla was one of the famous martyrs of the time of Valerian and
Gallienus.
Here again is another inscription of a curious character, as interposing a
saint between the dead and his Saviour. The monogram marks its date.
RVTA OMNIBVS SVBDITA ET ATFABI
LIS BIBET IN NOMINE PETRI
IN PACE
Ruta, subject and affable to all, shall live in
the name of Peter, in the peace of Christ.
But it would seem from other inscriptions as if the new practice of
calling upon the saints were not adopted without protest. Thus we read, in
contrast to the last epitaph, this simple one:--
ZOSIME VIVAS IN NOMINE XTI
O Zosimus, mayst thou live in the name of Christ!
And again, in the strongest and most direct words:--
SOLVS DEVS ANIMAM TVAM
DEFENDAD ALEXANDRE
May God alone protect thy spirit, Alexander!
One more inscription and we have done; it well closes the long list:--
QVI LEGERIT VIVAT IN CHRISTO
Whoever shall read this, may he live in Christ!
As the fourth century advanced, the character of the inscriptions
underwent great change. They become less simple; they exhibit less faith,
and more worldliness; superlatives abound in them; and the want of feeling
displays itself in the abundance of words.
Public-domain text, read in full here on John Shaqi.
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