The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
A _third_ consideration, whereby the duty of renewing covenant with God
appears to be difficult and weighty, was deduced from _the manner and
way of engaging_; whereunto several things of great difficulty to be
attained were showed to be absolutely necessary, as, 1st, _Judgment_, to
know, and in some measure comprehend, the nature of the duties to be
engaged to, and the advantages flowing from the right entering into, and
keeping of the covenant, and the losses redounding to the breakers
thereof. 2d, _Seriousness_, which, if ever it be in exercise, will
certainly then be most lively, when the soul is entering upon a work of
so high import, as making a covenant with God; for then the creature has
one of two things to look for, either covenant blessings, or covenant
curses, according as it performs or not performs the tenor of the
covenant. 3d, _Deliberation_; rashness in covenanting is of dangerous
consequence: 'tis not the example of others only, nor raw flashes of
conviction or love, nor external considerations, as gain, honor, men's
approbation, &c., that must induce to this duty; but a fixed permanent
purpose of heart and soul, rationally and deliberately entered into.
4th, _Heart-integrity_, That it be done with all the heart, 2 Chron. xv.
15, for the man brings himself under a curse, that "having a male in his
flock, sacrificeth to the Lord a corrupt thing." Mal. i. 14.
A _fourth_ consideration, from whence the work of covenanting comes to
be a difficult and hard work, was deduced from the _way and manner of
performing_ the duties engaged to; which is (as 'tis expressed in the
covenant) with sincerity, reality, and constancy; the difficulty of
attaining to these qualifications in the performance of covenant-duties,
arising partly from the strength of corruption within, the law of sin
and death, which opposes the law of God; and partly from the strength of
snares and temptations from without; which requires, that (as becomes
covenanted children) there be a daily recourse to Jesus Christ, for
light to discover, and strength to overcome these corruptions and
temptations; and life, that the soul turn not dead and insensible under
them.
A _fifth_ consideration, from whence the difficulty of covenanting with
God is sometimes heightened, was taken from _the meanness of such as
attempt the work_. When the great ones, the nobles that are called _the
shields of the earth_, do not afford their authority and patrociny, as
an encouragement to the undertaking; and when the wise and learned will
not employ their learning, parts, and abilities for the facilitating
thereof; but the mean and weakest are left to do the work alone. This
was no small difficulty and discouragement to the Tekoites, in their
building and repairing the wall of Jerusalem, "That their nobles put not
their necks to the work of their Lord." Neh. iii. 5.
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