The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
A _sixth_ consideration, which may sometimes render such a work hard and
difficult, was drawn from _the want of the concurrence of civil
authority; and the opposition made thereunto by the laws of the land_;
which, when it happens to be the case of a people designing to renew
national engagements cannot but be a very difficult and discouraging
ingredient amongst others in their cup.
On the other hand, these counterbalancing considerations were adduced,
which are as so many props and pillars to support his people, and to
allay the difficulties of the duty of entering into covenant with God,
and to make it the more light and easy. 1st, _That the work is the
Lord's_, and he is greatly concerned in it; and, therefore, his people
may safely lean to him for help, he having enacted no law against it, as
men have. 2d, That _he looks not upon his people in such undertakings,
as in themselves_, for then it were impossible for creatures, having
the least sinful imperfection in them, to covenant with their spotless
Creator, and come so near a jealous God, who is a consuming fire to the
workers of iniquity; _but he considers his people in their covenanting
with him, as in their head, Christ, his eternal Son_; whence we may
safely say, That our national covenant wants not a Mediator more than
the covenant of grace, in this sense, as it is through him we have
access to make this covenant with God. 3d, That _the Lord has promised
his presence to his own work_; thus we find through the whole of the
covenants made, and renewed by the people of Israel and Judah, that the
Lord discovered his gracious presence with them, by some remarkable
effect of his goodness. Thus it is remarked of Hezekiah, that after he
had entered into covenant, "That the Lord was with him, and he prospered
whithersoever he went forth," 2 Kings xviii. 7, compared with 2 Chron.
xxix. 10. 4th, That _the Lord puts none of his people to any piece of
his work upon their own proper expense and charges, but upon his own_;
and whatever complaints his people may have of want of necessary
charges, he both has wherewith to supply them, and has undertaken to
make it actually forthcoming for them, having commanded his people to
open their mouths wide, and he has promised to fill them. 5th, That the
covenant has a greater entail of blessings, than what will sufficiently
compensate whatever expense and pains a people may be at, in undertaking
and performing it. In regard, that though a Christian should lose all,
yea, even life itself, upon the account of it, yet the covenant will
bring in all with advantage to a hundred fold, and glory to the
overplus, when it is duly observed. 6th, That _the undertakers have
God's call and commandment to set about it_; this is that which, above
all other considerations, inspires a Christian with undaunted courage
and alacrity in the undertaking of a duty, when it is made clear that
the person has God's call and command for a warrant; otherwise the want
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