of this may make the duty to be heartlessly and doubtingly entered upon, and lamely performed. Seeing, therefore, that sometimes a work may be the Lord's, and yet the Lord's call to such a particular person, or people to undertake it, may be wanting; he came necessarily (which was the _second_ head proposed) to enquire, what were the several things that might seem to speak against us, as not having this call from the Lord, and what were the things that spake for us, and might give us matter of encouragement in undertaking the work before us.--In solution of which the following considerations were proposed. 1st, As to the things that might seem to speak against us: 1st, _Our darkness_, not whether covenanting be a duty, but in regard of the want of right apprehensions of the nature and greatness of the duty, which cannot be a sufficient ground to neglect the duty, unless there were some duties from which a Christian is exeemed and that this is one of them, which indeed will not be found in the whole Bible. 2d, _Our want of a frame suitable for the greatness and weightiness of the work_, which speaks sadly against us, but is not to be a ground to neglect the duty, we being commanded to look to the God of the covenant for it. Upon the other hand, the things which seemed to speak for us, and yield matter of encouragement, that not only the work was the Lord's, but also that we had his call to the same, were, 1st, The many, palpable, plain, and open breaches of these covenants, are a loud call to renew them. 2d, The undervaluing account that the nations have made of them, is a call to all such as have any respect to the sacred name of the Lord invocated in these covenants, to do their utmost to vindicate them from that disgrace, by showing how high a price and value they put upon them. 3d, The lands enacting the perpetual banishment of these covenants, and imposing oaths contrary and opposite to them; which brings double perjury upon the nation, both by disregarding and omitting the performance of this just, lawful, and commendable covenant, and by making unjust, sinful and hateful covenants, for opposing the growth and success of Christ's kingdom, even the reformation of these many abuses that have corrupted the holy religion of his institution: And perjury drawing wrath after it, as a native and necessary fruit consequent; they that would stand in the gap, to turn away national wrath, cannot otherwise make up the hedge, that the land should not be destroyed, but by renewing and keeping national covenants. 4th, That so many are speaking against them everywhere, accounting them a conspiracy against royal authority, a popular combination for advancing private ends and interests under the cloak of religion, or at least unnecessary and unprofitable for the end intended by them, binding to things of such a heterogeneous nature, as renders the keeping of them, and keeping within the sphere of our own activity and station, inconsistent and impossible,