The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
I don’t know any mistake which I have made which has cost me more than
this; but at the same time I must record that it was a mistake for which,
considering everything, I cannot much blame myself. I hope it is amended
now. Now when it is getting late I recognise a higher obligation,
brought home to me by a closer study of the New Testament. Sympathy or
no sympathy, a man’s love should no more fail towards his fellows than
that love which spent itself on disciples who altogether misunderstood
it, like the rain which falls on just and unjust alike.
CHAPTER III
WATER LANE
I HAD now reached the end of my fourth year at college, and it was time
for me to leave. I was sent down into the eastern counties to a
congregation which had lost its minister, and was there “on probation”
for a month. I was naturally a good speaker, and as the “cause” had got
very low, the attendance at the chapel increased during the month I was
there. The deacons thought they had a prospect of returning prosperity,
and in the end I received a nearly unanimous invitation, which, after
some hesitation, I accepted. One of the deacons, a Mr. Snale, was
against me; he thought I was not “quite sound”; but he was overruled. We
shall hear more of him presently. After a short holiday I entered on my
new duties.
The town was one of those which are not uncommon in that part of the
world. It had a population of about seven or eight thousand, and was a
sort of condensation of the agricultural country round. There was one
main street, consisting principally of very decent, respectable shops.
Generally speaking, there were two shops of each trade; one which was
patronised by the Church and Tories, and another by the Dissenters and
Whigs. The inhabitants were divided into two distinct camps—of the
Church and Tory camp the other camp knew nothing. On the other hand, the
knowledge which each member of the Dissenting camp had of every other
member was most intimate.
The Dissenters were further split up into two or three different sects,
but the main sect was that of the Independents. They, in fact, dominated
every other. There was a small Baptist community, and the Wesleyans had
a new red-brick chapel in the outskirts; but for some reason or other the
Independents were really the Dissenters, and until the “cause” had
dwindled, as before observed, all the Dissenters of any note were to be
found on Sunday in their meeting-house in Water Lane.
Public-domain text, read in full here on John Shaqi.
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