The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
My predecessor had died in harness at the age of seventy-five. I never
knew him, but from all I could hear he must have been a man of some
power. As he got older, however, he became feeble; and after a course of
three sermons on a Sunday for fifty years, what he had to say was so
entirely anticipated by his congregation, that although they all
maintained that the gospel, or, in other words, the doctrine of the fall,
the atonement, and so forth, should continually be presented, and their
minister also believed and acted implicitly upon the same theory, they
fell away—some to the Baptists, some to the neighbouring Independents
about two miles off, and some to the Church, while a few “went nowhere.”
When I came I found that the deacons still remained true. They were the
skeleton; but the flesh was so woefully emaciated, that on my first
Sunday there were not above fifty persons in a building which would hold
seven hundred. These deacons were four in number. One was an old farmer
who lived in a village three miles distant. Ever since he was a boy he
had driven over to Water Lane on Sunday. He and his family brought their
dinner with them, and ate it in the vestry; but they never stopped till
the evening, because of the difficulty of getting home on dark nights,
and because they all went to bed in winter-time at eight o’clock.
Morning and afternoon Mr. Catfield—for that was his name—gave out the
hymns. He was a plain, honest man, very kind, very ignorant, never
reading any book except the Bible, and barely a newspaper save _Bell’s
Weekly Messenger_. Even about the Bible he knew little or nothing beyond
a few favourite chapters; and I am bound to say that, so far as my
experience goes, the character so frequently drawn in romances of intense
Bible students in Dissenting congregations is very rare. At the same
time Mr. Catfield believed himself to be very orthodox, and in his way
was very pious. I could never call him a hypocrite. He was as sincere
as he could be, and yet no religious expression of his was ever so
sincere as the most ordinary expression of the most trifling pleasure or
pain.
The second deacon, Mr. Weeley, was, as he described himself, a builder
and undertaker; more properly an undertaker and carpenter. He was a
thin, tall man, with a tenor voice, and he set the tunes. He was
entirely without energy of any kind, and always seemed oppressed by a
world which was too much for him. He had depended a good deal for custom
upon his chapel connection; and when the attendance at the chapel fell
off, his trade fell off likewise, so that he had to compound with his
creditors. He was a mere shadow, a man of whom nothing could be said
either good or evil.
Public-domain text, read in full here on John Shaqi.
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