The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott — John Shaqi
The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
Four pictures decorated the walls. One hung over the mantelpiece. It
was a portrait in oils of Mr. Snale, and opposite to it, on the other
side, was a portrait of Mrs. Snale. Both were daubs, but curiously
faithful in depicting what was most offensive in the character of both
the originals, Mr. Snale’s simper being preserved; together with the
peculiarly hard, heavy sensuality of the eye in Mrs. Snale, who was large
and full-faced, correct like Mr. Snale, a member of the church, a woman
whom I never saw moved to any generosity, and cruel not with the ferocity
of the tiger, but with the dull insensibility of a cartwheel, which will
roll over a man’s neck as easily as over a flint. The third picture
represented the descent of the Holy Ghost; a number of persons sitting in
a chamber, and each one with the flame of a candle on his head. The
fourth represented the last day. The Son of God was in a chair
surrounded by clouds, and beside Him was a flying figure blowing a long
mail-coach horn. The dead were coming up out of their graves; some were
half out of the earth, others three-parts out—the whole of the bottom
part of the picture being filled with bodies emerging from the ground, a
few looking happy, but most of them very wretched; all of them being
naked.
The first time I went to Mrs. Snale’s Dorcas gathering Mr. Snale was
reader, on the ground that I was a novice; and I was very glad to resign
the task to him. As the business in hand was week-day and secular, it
was not considered necessary that the selected subjects should be
religious; but as it was distinctly connected with the chapel, it was
also considered that they should have a religious flavour. Consequently
the Bible was excluded, and so were books on topics altogether worldly.
Dorcas meetings were generally, therefore, shut up to the denominational
journal and to magazines. Towards the end of the evening Mr. Snale read
the births, deaths, and marriages in this journal. It would not have
been thought right to read them from any other newspaper, but it was
agreed, with a fineness of tact which was very remarkable, that it was
quite right to read them in one which was “serious.” During the whole
time that the reading was going on conversation was not arrested, but was
conducted in a kind of half whisper; and this was another reason why I
exceedingly disliked to read, for I could never endure to speak if people
did not listen.
Public-domain text, read in full here on John Shaqi.
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