The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott — John Shaqi
The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
At half-past eight the work was put away, and Mrs. Snale went to the
piano and played a hymn tune, the minister having first of all selected
the hymn. Singing over, he offered a short prayer, and the company
separated. Supper was not served, as it was found to be too great an
expense. The husbands of the ladies generally came to escort them home,
but did not come upstairs. Some of the gentlemen waited below in the
dining-room, but most of them preferred the shop, for, although it was
shut, the gas was burning to enable the assistants to put away the goods
which had been got out during the day.
When it first became my turn to read I proposed the _Vicar of Wakefield_;
but although no objection was raised at the time, Mr. Snale took an
opportunity of telling me, after I had got through a chapter or two, that
he thought it would be better if it were discontinued. “Because, you
know, Mr. Rutherford,” he said, with his smirk, “the company is mixed;
there are young leedies present, and perhaps, Mr. Rutherford, a book with
a more requisite tone might be more suitable on such an occasion.” What
he meant I did not know, and how to find a book with a more requisite
tone I did not know.
However, the next time, in my folly, I tried a selection from George
Fox’s Journal. Mr. Snale objected to this too. It was “hardly of a
character adapted for social intercourse,” he thought; and furthermore,
“although Mr. Fox might be a very good man, and was a converted
character, yet he did not, you know, Mr. Rutherford, belong to us.” So I
was reduced to that class of literature which of all others I most
abominated, and which always seemed to me the most profane—religious and
sectarian gossip, religious novels designed to make religion attractive,
and other slip-slop of this kind. I could not endure it, and was
frequently unwell on Dorcas evenings.
The rest of the small congregation was of no particular note. As I have
said before, it had greatly fallen away, and all who remained clung to
the chapel rather by force of habit than from any other reason. The only
exception was an old maiden lady and her sister, who lived in a little
cottage about a mile out of the town. They were pious in the purest
sense of the word, suffering much from ill-health, but perfectly
resigned, and with a kind of tempered cheerfulness always apparent on
their faces, like the cheerfulness of a white sky with a sun veiled by
light and lofty clouds. They were the daughters of a carriage-builder,
who had left them a small annuity.
Their house was one of the sweetest which I ever entered. The moment I
found myself inside it, I became conscious of perfect repose. Everything
was at rest; books, pictures, furniture, all breathed the same peace.
Nothing in the house was new, but everything had been preserved with such
care that nothing looked old. Yet the owners were not what is called
old-maidish; that is to say, they were not superstitious worshippers of
order and neatness.
Public-domain text, read in full here on John Shaqi.
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