cannot prevent gambling with dice or stocks, but it can and does compel
it to keep comparatively quiet. But horse-racing is the most public way
of gambling, and with all its immense attractions to the sense and the
feelings,—to which I plead very susceptible,—the disguise is too thin
that covers it, and everybody knows what it means. Its supporters are
the Southern gentry,—fine fellows, no doubt, but not republicans exactly,
as we understand the term,—a few Northern millionnaires more or less
thoroughly millioned, who do not represent the real people, and the mob
of sporting men, the best of whom are commonly idlers, and the worst very
bad neighbors to have near one in a crowd, or to meet in a dark alley.
In England, on the other hand, with its aristocratic institutions, racing
is a natural growth enough; the passion for it spreads downwards through
all classes, from the Queen to the costermonger. London is like a
shelled corn-cob on the Derby day, and there is not a clerk who could
raise the money to hire a saddle with an old hack under it that can sit
down on his office-stool the next day without wincing.
Now just compare the racer with the trotter for a moment. The racer is
incidentally useful, but essentially something to bet upon, as much as
the thimble-rigger’s “little joker.” The trotter is essentially and
daily useful, and only incidentally a tool for sporting men.
What better reason do you want for the fact that the racer is most
cultivated and reaches his greatest perfection in England, and that the
trotting horses of America beat the world? And why should we have
expected that the pick—if it was the pick—of our few and far-between
racing stables should beat the pick of England and France? Throw over
the fallacious time-test, and there was nothing to show for it but a
natural kind of patriotic feeling, which we all have, with a thoroughly
provincial conceit, which some of us must plead guilty to.
We may beat yet. As an American, I hope we shall. As a moralist and
occasional sermonizer, I am not so anxious about it. Wherever the
trotting horse goes, he carries in his train brisk omnibuses, lively
bakers’ carts, and therefore hot rolls, the jolly butcher’s wagon, the
cheerful gig, the wholesome afternoon drive with wife and child,—all the
forms of moral excellence, except truth, which does not agree with any
kind of horse-flesh. The racer brings with him gambling, cursing,
swearing, drinking, the eating of oysters, and a distaste for mob-caps
and the middle-aged virtues.
And by the way, let me beg you not to call a _trotting match_ a _race_,
and not to speak of a “thoroughbred” as a “_blooded_” horse, unless he
has been recently phlebotomized. I consent to your saying “blood horse,”
if you like. Also, if, next year, we send out Posterior and
Posterioress, the winners of the great national four-mile race in 7 18.5,
and they happen to get beaten, pay your bets, and behave like men and
gentlemen about it, if you know how.
Public-domain text, read in full here on John Shaqi.
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