The Awakening of Spring: A Tragedy of Childhood — John Shaqi
The Awakening of Spring: A Tragedy of ChildhoodWedekind, Frank
General
The Awakening of Spring: A Tragedy of Childhood
Wedekind, Frank
German drama -- Translations into English
None knows better how to show the peculiarities of a neurotic woman,
or to betray a man's weakness by a few short sentences. The
demonstration is direct and thorough, and we watch it fascinated, as
we might the work of a skilled vivisectionist. When the job is
finished we feel convinced that Wedekind's personages are real,
although many of them are not the kind we enjoy meeting in actual
life. We do meet them daily, nevertheless, tolerating them chiefly by
our own polite habit of ascribing imaginary virtues to those that
possess them not.
Take that curious comedy, “Der Marquis von Keith,” as an example of
Wedekind's skill as a psychologist. “Comedy” the author names it
himself, but he might just as well have called it a tragic farce, so
thoroughly has he mingled the laughable with the tragic. The
protagonist of this peculiar play (the underlying tone of which has
been likened musically to a Dies Irae written by Offenbach) is the
illegitimate son of a teacher of mathematics and a gypsy trull, an
adventurer who keeps on the shady side of the law, and who, despite
his practical view of life in general, is an idealist in several
particulars. His title of Marquis von Keith is merely a _nom de
guerre_, and his attempts to obtain a fortune involve methods which
the world acclaims as evidences of wonderful financial ability, or
stigmatizes as the practices of a sharper, according to their success
or failure. Resourceful, energetic, unhampered by vain regrets or
restrictions of conventional morals, wasting not a moment upon a
scheme which has proved unprofitable, von Keith is a forceful
personage who manages to pass in Munich as a wealthy American, even
when his pockets are empty and the sheriff is at the door. His own
view of life is embodied in his definition of sin as “the
mythological symbol for bad business,” and his accompanying
explanation that good business can be conducted only by a person
accepted by the existing order of society.
In other words, von Keith is a hypocrite for revenue only, but never
is deceived concerning his own personality.
The play deals with von Keith's scheme to build an amusement hall, to
be known as “The Fairy Palace.” He applies himself so sedulously that
his plans are on the eve of realization, when suddenly he finds
himself ousted from the management of his own enterprise by the very
men he has interested in it.
Public-domain text, read in full here on John Shaqi.
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