The Awakening of the SoulIbn Tufayl, Muhammad ibn 'Abd al-Malik
ReligionIslamic
The Awakening of the Soul
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800; Philosophy, Arab -- Early works to 1800
Now after he had attained thus far, so as to have a general and
indistinct notion of an _Agent_, a vehement desire seized him to get a
more distinct knowledge of him. But since he had not yet withdrawn
himself from the sensible world, he began to look for this voluntary
Agent among things sensible; nor did he know, as yet, whether it were
one Agent or many. Therefore he took a view of all the bodies that were
near him, viz. which his thoughts had been continually fixed upon; which
he found all successively liable to generation and corruption, either
completely or in parts, as _water_ and _earth_, parts of which are
consumed by _fire_.
He perceived likewise that the air was changed into snow by extremity of
cold, and then again into water; and among all the other bodies which he
had near him, he could find none which had not its existence anew and
required some voluntary Agent to give it a being. Therefore he laid all
those sublunary bodies aside, and transferred his thoughts to the
consideration of the heavenly bodies.
THE FOURTH SEPTENARY.
_Hayy ponders over Heaven and Stars._
Thus far had he arrived with his reflections about the _fourth
septenary_ of his age. He recognised that the heavens and all the stars
contained therein were bodies, because they are extended according to
the three dimensions: length, breadth, and thickness.
Then he began to ask himself whether their extension was infinite,
whether they extended to an endless length and breadth, or whether they
were circumscribed by any bounds and terminated by certain limits.
_Hayy finds that the Body of Heaven is finite._
This problem continually occupied his mind. But soon, owing to the power
of his reflection and the penetration of his thought, he perceived that
the idea of an infinite body was an absurdity, an impossibility, a
notion quite unintelligible. And he confirmed himself in this way of
thinking by numerous arguments that presented themselves to his mind.
And when, by the singular sharpness of his wit, he had satisfied
himself that the body of heaven was finite, he wanted to find out, in
the next place, of what form it was and how it was limited by the
superficies that compassed it round.
_Hayy contemplates Sun, Moon, and Stars._
First of all he contemplated the sun, moon, and stars, and saw that they
all rose in the East, and set in the West; and those lights which went
right over his head described a greater circle, whilst those at a
greater distance from the vertical point towards the North or South
described the lesser circle. So that the least circles which were
described by any of the stars were those two which went round the two
poles, the one North, the other South, the last of which is the circle
of the star Suhail (that is Canopus) and the circle Al-farkadani, which
was next the northern.
Public-domain text, read in full here on John Shaqi.
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