The Awakening of the SoulIbn Tufayl, Muhammad ibn 'Abd al-Malik
ReligionIslamic
The Awakening of the Soul
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800; Philosophy, Arab -- Early works to 1800
And, since he lived in an island situated under the equinoctial line,
all those circles cut the horizon at right angles and had alike
reference to North and South, seeing both the poles appeared to him at
once. He observed that when a star arose in a larger circle and another
in a lesser, yet they both arose together and set at the same time, and
he noticed it to be the case with all stars at all times.
_Hayy concludes that the Heaven is of a spherical Figure._
Therefore, it was evident to him that the heaven was of a spherical
figure.
In this he was further confirmed by observing the return of the sun,
moon, and the other stars to the East after their setting; and also
because they always appeared to him of the same proportion of magnitude
when they arose, when they were in the midst of heaven, and when they
set; for if their motions had not been circular, they must have been
nearer to sight at some time than at others; and then their dimensions
would have appeared greater or lesser when they were nearer to him or
further off.
But since there was no such appearance, he felt assured that the figure
of heaven was spherical. Then he considered the motion of the moon, and
saw that it was carried from the East to the West as the other planets
were. So that at length a great part of astronomy became known to him.
It appeared to him, further, that the motions of the planets were in
different spheres, all of which were comprehended in another that was
above them all, and which turned about all the rest in the space of a
day and a night. But it would be too tedious to set down, to explain in
particular, how he advanced in this science; and what we have already
said is quite sufficient for our present purpose.
Now, when he had attained to this degree of astronomical science, he
found that the whole of the heavens and whatever it contained was one
thing composed of parts mutually joined together; and that all those
bodies which he had before considered--as earth, water, air, plants,
animals--were all of them contained in it, so that none of them went
beyond its bounds. He found also that the whole body was like one animal
in which the stars answered to the senses; the spheres joined together
answered to the limbs; and all those bodies therein, which were liable
to generation and corruption, resembled those things which are contained
in the belly of an animal.
_Hayy ponders over the Creation of the World._
Now, whereas it appeared to him that the whole world was only one
Substance which stood in need of a voluntary Agent, and that its various
parts seemed to him but one thing, in like manner as the bodies of the
lower world which is subject to generation and corruption, he took a
broad view of the whole world, and debated within himself whether it
existed in time after it had been, and came to be out of nothing; or
whether it was a thing that had existed from eternity and never wanted a
beginning.
Public-domain text, read in full here on John Shaqi.
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