The second behest is as follows: ‘Thou shalt not take God’s name in vain;’ that is to say, ‘Thou shalt not swear for naught and without good reason,’ which our Lord Himself forbids us in His Gospel, that one should not swear, neither by the heaven, nor by the earth, nor by other creature. Yet from good cause one may swear without sin, as in judgment, where one demands oath of truth, or out of judgment from other good cause, and with purity and reason. In no other manner is it right to swear. And, therefore, whosoever swears without reason the name of our Lord, and for naught, if he wittingly swears false he forswears himself, and acts against this behest, and swears deadly, for he swears against conscience, that is to say (understand), when he forswears himself by thought and by long thinking. But he that swears true wittingly, and always for naught or for some bad reason, not wickedly, but lightly and without slander, swears venially. Nevertheless the habit is sinful, and may well turn to deadly sin unless he beware. But he that swears horribly by God or by His saints, and breaks him in pieces, and says slanders about him that are not to be said, the same sins deadly. Nor can he have reason, that he may excuse himself. And he that accustoms himself to swear most, sins most. THE THIRD COMMANDMENT. The third behest is this: ‘Look that thou hallow the day of the sabbath (Saturday),’ that is to say, thou shalt not do on the day of the sabbath (Saturday) thy business, nor thy works, that thou mightest do on other days. But thou shalt rest thyself in order the better to prepare thyself to pray to and to serve thy Creator, who rested the seventh day from works that He had made in the six days before, in which He made and ordained (ordered) the world. This behest he spiritually fulfils who keeps by his might the peace of his conscience, in order to serve God more holily. Then this word ‘Saturday,’ which the Jews call ‘sabbath,’ signifies (as much as) rest.