The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern English — John Shaqi
The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern EnglishMichel, Dan, active 14th century
Religion
The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern English
Michel, Dan, active 14th century
Christian life -- Early works to 1800; Devotional literature
These are the six vices that rob the man of good beginning. Because of
six other vices the slothful cannot have good beginning or amendment.
They are the bad habits of an evil servant, who causes that no good man
shall receive him (them) into his service when he is so slothful,
untrue, careless, forgetful, slack, and failing. The first vice is
untruth. For when God sets in the heart of man goodwill to do well, then
comes the devil and says to him: ‘Thou shalt easily recover it; thou art
young and strong; thou shalt live long,’ and so the devil makes him to
cease from doing well. Afterwards comes sloth; for he that does well and
does it delayingly, it is no wonder if he does it slothfully. That is a
vice whereby all the world is besmutted, (as) whoever takes good heed
[may see]. For few folk there are that are diligent in what they are
bound to do as regards God and their neighbour.
After sloth is forgetting. For whoever is slothful often forgets.
Because of these two sins of forgetting it often befalls that he cannot
be shriven; he forgets his shortcomings and his sins, which is great
peril. For none can have forgiveness without true shrift, which produces
repentance of heart, confession of mouth, obedience in deed; that is,
amending and reparation. There is no man so good that, if he saw well
his own shortcomings, would not find enough to say each day in his
shrift. But sloth and forgetting make the sinners blind, so that they
see not in the book of their conscience.
THE PERIL OF SLACKNESS.
Afterwards comes slackness, which comes of want of heart, and of evil
habit, which so binds the man that with difficulty he gives himself to
well-doing. Sometimes it comes of ignorance and of foolish heat, whereby
the man so starves his heart and his body by fasts and by vigils and by
other deeds, that he falls into feebleness and into such sickness that
he cannot labour in God’s service, and perishes in the slackness because
he has neither taste nor devotion for well-doing. Afterwards comes
weariness, which makes the man become weary and worse from day to day,
until he is quite defeated and overcome with weariness. And this is the
sixth vice of the evil servant, that he fails ere he come to the end or
to his term, and one can say, whoever serves and serves not fully, he
loses his reward.
THE SIX POINTS OF SLOTH THAT BRING MAN TO HIS END.
Public-domain text, read in full here on John Shaqi.
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