The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern EnglishMichel, Dan, active 14th century
Religion
The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern English
Michel, Dan, active 14th century
Christian life -- Early works to 1800; Devotional literature
The fifth bough is the anxiety of gluttons, who seek only the delight of
their swallow. These are properly lechers, who seek only the lust of
their swallow. In three things especially lies the sin of such folk.
First, in the great anxiety that they have to purchase and to prepare;
afterwards, in the great lust that they have in the use; afterwards, in
the bliss that they have in the recalling. And who (is there) that could
tell what trouble they take in order that their meats may be well
prepared, and each to his own smack, and how they may make of one meat
many disguised messes because of their foul lust. And when the messes
are come, one after the other, then are (there) jests and trifles for
_entrements_, and in this manner goes the time. The wretch forgets
himself, reason sleeps, the stomach (in complaint) cries and says: ‘Dame
Swallow, thou slayest me; I am so full that I burst asunder.’ But the
tongue, the lickster, answers him and says: ‘Though thou shouldst burst
asunder, I will not let this mess escape.’ After the lechery that is in
eating comes the bliss that is in him who recalls (it). Afterwards they
wish that they had the necks of a crane and the belly of a cow, in order
that the morsels might remain longer in the throat, and (that they)
might devour more.
Now thou hast heard the sins that come of gluttony and of lechery. And
because such sins arise commonly in the tavern, which is a well of sin,
therefore I will touch a little upon the sins that are done in the
tavern. The tavern is the school of the devil, where his disciples
study, and his own chapel, where one performs his service, and where he
does his miracles, such as it behoves the devil (to do). At church God
can show His virtues and do His miracles, to give sight to the blind, to
make the crooked straight, to restore the wits of the mad, speech to the
dumb, hearing to the deaf. But the devil does all, on the contrary, in
the tavern. For when the glutton goes into the tavern, he goes upright;
when he comes out, he has not a foot that can sustain or bear him. When
he goes therein, he sees and hears and speaks well and understands; when
he comes out, he has lost all this, just like one that has not wit or
reason or understanding. Such are the miracles that the devil does. And
what lessons he reads there! All filth he teaches there, gluttony,
lechery, swearing, forswearing; to lie, to slander, to deny God, to
misreport, to dispute, and too many other kinds of sins. There arise
chidings, strifes, manslaughters; there one teaches to steal and to be
hanged. The tavern is a ditch to thieves, and the devil’s castle in
order to war against God and His saints; and those that sustain the
taverns are sharers in all the sins that are done in their taverns; and
forsooth if one said or did as much shame to their father or to their
mother or to their lads, as one does to their heavenly Father and to our
Lady and to the saints of paradise, they would grow very angry and take
Public-domain text, read in full here on John Shaqi.
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