The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
Next day, my Younger Khān dādā bestowed on me arms of his own and one of
his own special horses saddled, and a Mughūl head-to-foot dress,—a
Mughūl cap,[619] a long coat of Chinese satin, with broidering of
stitchery,[620] and Chinese armour; in the old fashion, they had hung,
on the left side, a haversack (_chantāī_) and an outer bag,[621] and
three or four things such as women usually hang on their collars,
perfume-holders and various receptacles;[622] in the same way, three or
four things hung on the right side also.
[Sidenote: Fol. 103.] From there we went to Tāshkīnt. My Elder Khān dādā
also had come out for the meeting, some 3 or 4 _yīghāch_ (12 to 15 m.)
along the road. He had had an awning set up in a chosen spot and was
seated there. The Younger Khān went up directly in front of him; on
getting near, fetched a circle, from right to left, round him; then
dismounted before him. After advancing to the place of interview
(_kūrūshūr yīr_), he nine times bent the knee; that done, went close and
saw (his brother). The Elder Khān, in his turn, had risen when the
Younger Khān drew near. They looked long at one another (_kūrūshtīlār_)
and long stood in close embrace (_qūchūshūb_). The Younger Khān again
bent the knee nine times when retiring, many times also on offering his
gift; after that, he went and sat down.
All his men had adorned themselves in Mughūl fashion. There they were in
Mughūl caps (_būrk_); long coats of Chinese satin, broidered with
stitchery, Mughūl quivers and saddles of green shagreen-leather, and
Mughūl horses adorned in a unique fashion. He had brought rather few
men, over 1000 and under 2000 may-be. He was a man of singular manners,
a mighty master of the sword, and brave. Amongst arms he preferred to
trust to the sword. He used to say that of arms there are, the
_shash-par_[623] (six-flanged mace), the _piyāzī_ (rugged mace), the
_kīstin_,[624] the _tabar-zīn_ (saddle-hatchet) and the _bāltū_
(battle-axe), all, if they strike, work only with what of them first
touches, but the sword, if it touch, works from point to hilt. He never
parted with his keen-edged sword; it was either at his waist or to his
hand. He was a little rustic and rough-of-speech, [Sidenote: Fol. 103b.]
through having grown up in an out-of-the-way place.
When, adorned in the way described, I went with him to The Khān, Khwāja
Abū'l-makāram asked, 'Who is this honoured sulṯān?' and till I spoke,
did not recognize me.
(_c. The Khāns march into Farghāna against Taṃbal._)
Soon after returning to Tāshkīnt, The Khān led out an army for Andikān
(Andijān) direct against Sl. Aḥmad _Taṃbal_.[625] He took the road over
the Kīndīrlīk-pass and from Blacksmiths'-dale (Āhangarān-julgasī) sent
the Younger Khān and me on in advance. After the pass had been crossed,
we all met again near Zarqān (var. Zabarqān) of Karnān.
Public-domain text, read in full here on John Shaqi.
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