The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and SmithBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
Religion
The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and Smith
The opening lines describe the great knowledge and wisdom of Gilgamish,
who saw everything, learned everything, understood everything, who
probed to the bottom the hidden mysteries of wisdom, and who knew the
history of everything that happened before the Deluge. He travelled
far over sea and land, and performed mighty deeds, and then he cut upon
a tablet of stone an account of all that he had done and suffered. He
built the wall of Erech, founded the holy temple of E-Anna, and carried
out other great architectural works. He was a semi-divine being, for
his body was formed of the "flesh of the gods," and "Two-thirds of
him were god, and one-third was man" (l. 51). The description of
his person is lost. As Shepherd (i.e., King) of Erech he forced the
people to toil overmuch, and his demands reduced them to such a state
of misery that they cried out to the gods and begged them to create
some king who should control Gilgamish and give them deliverance
from him. The gods hearkened to the prayer of the men of Erech, and
they commanded the goddess Aruru to create a rival to Gilgamish. The
goddess agreed to do their bidding, and having planned in her mind
what manner of being she intended to make, she washed her hands,
took a piece of clay and spat upon it, and made a male creature like
the god Anu. His body was covered all over with hair. The hair of his
head was long like that of a woman, and he wore clothing like that of
Gira (or, Sumuggan), a goddess of vegetation, i.e., he appeared to be
clothed with leaves. He was different in every way from the people of
the country, and his name was Enkidu (Eabani). He lived in the forests
on the hills, ate herbs like the gazelle, drank with the wild cattle,
and herded with the beasts of the field. He was mighty in stature,
invincible in strength, and obtained complete mastery over all the
creatures of the forests in which he lived.
One day a certain hunter went out to snare game, and he dug pit-traps
and laid nets, and made his usual preparations for roping in his
prey. But after doing this for three days he found that his pits
were filled up and his nets smashed, and he saw Enkidu releasing the
beasts that had been snared. The hunter was terrified at the sight
of Enkidu, and went home hastily and told his father what he had seen
and how badly he had fared. By his father's advice he went to Erech,
and reported to Gilgamish what had happened. When Gilgamish heard
his story he advised him to act upon a suggestion which the hunter's
father had already made, namely that he should hire a harlot and take
her out to the forest, so that Enkidu might be ensnared by the sight
of her beauty, and take up his abode with her. The hunter accepted
this advice, and having found a harlot to help him in removing Enkidu
from the forests (thus enabling him to gain a living), he set out
from Erech with her and in due course arrived at the forest where
Enkidu lived, and sat down by the place where the beasts came to drink.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account