The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and SmithBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
Religion
The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and Smith
On the second day when the beasts came to drink and Enkidu was with
them, the woman carried out the instructions which the hunter had
given her, and when Enkidu saw her cast aside her veil, he left his
beasts and came to her, and remained with her for six days and seven
nights. At the end of this period he returned to the beasts with which
he had lived on friendly terms, but as soon as the gazelle winded
him they took to flight, and the wild cattle disappeared into the
woods. When Enkidu saw the beasts forsake him his knees gave way, and
he swooned from sheer shame; but when he came to himself he returned
to the harlot. She spoke to him flattering words, and asked him why
he wandered with the wild beasts in the desert, and then told him she
wished to take him back with her to Erech, where Anu and Ishtar lived,
and where the mighty Gilgamish reigned. Enkidu hearkened and finally
went back with her to her city, where she described the wisdom, power
and might of Gilgamish, and took steps to make Enkidu known to him. But
before Enkidu arrived, Gilgamish had been warned of his existence
and coming in two dreams which he related to his mother Ninsunna,
and when he and Enkidu learned to know each other subsequently,
these two mighty heroes became great friends.
The Second Tablet.
When Enkidu came to Erech the habits of the people of the city were
strange to him, but under the tuition of the harlot he learned to
eat bread and to drink beer, and to wear clothes, and he anointed
his body with unguents. He went out into the forests with his hunting
implements and snared the gazelle and slew the panther, and obtained
animals for sacrifice, and gained reputation as a mighty hunter and as
a good shepherd. In due course he attracted the notice of Gilgamish,
who did not, however, like his uncouth appearance and ways, but after
a time, when the citizens of Erech praised him and admired his strong
and vigorous stature, he made friends with him and rejoiced in him,
and planned an expedition with him. Before they set out, Gilgamish
wished to pay a visit to the goddess Ishkhara, but Enkidu, fearing
that the influence of the goddess would have a bad effect upon his
friend, urged him to abandon the visit. This Gilgamish refused to do,
and when Enkidu declared that by force he would prevent him going to
the goddess, a violent quarrel broke out between the two heroes, and
they appealed to arms. After a fierce fight Enkidu conquered Gilgamish,
who apparently abandoned his visit to the goddess. The text of the
Second Tablet is very much mutilated, and the authorities on the
subject are not agreed as to the exact placing of the fragments. The
above details are derived from a tablet at Philadelphia. [18]
The Third Tablet.
Public-domain text, read in full here on John Shaqi.
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