The Bark Covered House: Or, Back In the Woods Again; Being a Graphic and Thrilling Description of Real Pioneer Life in the Wilderness of MichiganNowlin, William
History
The Bark Covered House: Or, Back In the Woods Again; Being a Graphic and Thrilling Description of Real Pioneer Life in the Wilderness of Michigan
Nowlin, William
Dearborn (Mich.); Frontier and pioneer life -- Michigan -- Dearborn
Poor Indian wanted to borrow a large brass kettle that mother had and
leave his rifle as security for it. Mother lent him the kettle and he
went away. In a few days he brought the kettle home.
A short time after this a number of them had been out to Dearbornville
and got some whisky. All but one had imbibed rather too freely of
"Whiteman's fire water to make Indian feel good." They came down as far
as our house and, as we had no stick standing across the door, they
walked in very quietly, without knocking. The practice or law among the
Indians is, when one goes away from his wigwam, if he puts a stick across
the entrance all are forbidden to enter there; and, as it is the only
protection of his wigwam, no Indian honorably violates it. There were ten
of these Indians. Mother was washing. She said the children were very
much afraid, not having gotten over their fright. They got around behind
her and the washtub, as though she could protect them. The Indians asked
for bread and milk; mother gave them all she had. They got upon the
floor, took hold of hands and formed a ring. The sober one sat in the
middle; the others seemed to hear to what he said as much as though he
had been an officer. He would not drink a drop of the whisky, but kept
perfectly sober. They seemed to have a very joyful time, they danced and
sang their wild songs of the forest. Then asked mother for more bread and
milk; she told them she had no more; then they asked for buttermilk and
she gave them what she had of that. As mother was afraid, she gave them
anything she had, that they called for. They asked her for whisky; she
said she hadn't got it. They said, "Maybe you lie." Then they pointed
toward Mr. Pardee's and said, "Neighbor got whisky?" She told them she
didn't know. They said again, "Maybe you lie."
When they were ready the sober one said, "Indian go!" He had them all
start in single file. In that way they went out of sight. Mother was
overjoyed and much relieved when they were gone. They had eaten up all
her bread and used up all her milk, but I suppose they thought they had
had a good time.
Not more than two or three weeks after this the Indians moved away, and
these children of the forest wandered to other hunting grounds. We were
very much pleased, as well as the other neighbors, when they were gone.
Public-domain text, read in full here on John Shaqi.
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