The Bark Covered House: Or, Back In the Woods Again; Being a Graphic and Thrilling Description of Real Pioneer Life in the Wilderness of MichiganNowlin, William
History
The Bark Covered House: Or, Back In the Woods Again; Being a Graphic and Thrilling Description of Real Pioneer Life in the Wilderness of Michigan
Nowlin, William
Dearborn (Mich.); Frontier and pioneer life -- Michigan -- Dearborn
said he did. "I am the one," said the Indian, "and I dare not go back to
my own tribe, they would kill me." Here the friends par Led to meet no
more. One went home to friends and civilization; the other went an exile
without friends to whom he dared go, with no home, a fugitive in the
wilderness.
There was a man by the name of H. Moody who often visited at father's
house he told me that when he was young he was among the Mohawk Indians
in Canada. This tribe formerly lived in what is now the State of New
York. They took up on the side of the English, were driven away to Canada
and there settled on the Grand River. Mr. Moody was well acquainted with
the sons of the great chief, Brant, and knew the laws and customs of the
tribe. He said when they considered one of their tribe very bad they set
him aside and would have nothing to do with him.
If one murdered another of the same tribe he was taken up and tried by a
council, and if it was found to be wilful murder, without any cause, he
was condemned and put to death; but if there were any extenuating
circumstances which showed that he had some reason for it, he was
condemned and sentenced, by the chief, to sit on the grave of his victim
for a certain length of time. That was his only hope and his "City of
refuge." If any of the relatives of the deceased wanted to kill him
there they had a right (according to their law) to do so. If he remained
and lived his time out, on the horrible place, he was received back
again to the fellowship of his tribe. This must have been a terrible
punishment. It showed, however, the Indian's love of his tribe and
country, to sit there and think of the danger of being shot or
tomahawked, and of the terrible deed he had committed. He had taken away
what he could never give. How different was his case from the one who
left tribe, friends and home, and ran away to save the life of a white
man who had given him bread.
About two and a half miles southwest of our house there was a large sand
hill. Huckleberries grew there in abundance. I went there and picked some
myself. On the top of that hill we found Indian graves, where some had
been recently buried. There were pens built of old logs and poles around
them, and we called it the "Indian Hill." It is known by that name to
this day. The old telegraph road runs right round under the brow of this
hill. This hill is in the town of Taylor. I don't suppose there are many
in that town who do not know the hill or have heard of it, and but few in
the town of Dearborn. I don't suppose there are six persons living who
know the reason it is called the "Indian Hill" for we named it in a very
early day.
Public-domain text, read in full here on John Shaqi.
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