The Beginnings of LibrariesRichardson, Ernest Cushing
History
The Beginnings of Libraries
Richardson, Ernest Cushing
Libraries -- History -- To 400
These four classes of libraries, memory libraries, pictorial object
libraries, “mnemonic” libraries, and picture book libraries, form thus
the field. All of them existed before what may be called historical
libraries; all are found among uncivilized peoples of all times; all
have their faint remainders in popular custom among modern civilized
nations, and suggestions of all may be found in child-study. Three of
these classes, memory libraries, mnemonic libraries and picture book
libraries, correspond to well recognized book forms. The term
“mnemonic”, which is commonly used to include quipus, message sticks,
wampum, and similar records, is itself not a very exact term, since all
outward symbols, whether representative or conventional, are mnemonic.
Moreover, what is generally meant by the term is the use as symbols of
objects which do not represent or directly suggest their meaning—in
short, of object signs with conventional rather than pictured meaning
but as a matter of fact image signs with conventional meaning i.e. all
ideograms or phonograms are equally “mnemonic” with conventional
objects. A better distinction is therefore into the memory libraries,
object libraries (including both representative, or pictorial, object
sign collections and conventional object sign collections) and image
libraries (including also both representative or pictorial images and
arbitrary or conventional signs). For practical purposes, however, we
may perhaps use the terms, memory, object, mnemonic, and picture,
understanding by object, pictorial object, by mnemonic, mnemonic object
and by picture, pictorial image, as distinguished from the mnemonic or
conventionalized images known as ideograms and phonograms. To avoid
confusion in this matter it must be kept clearly in mind that writing is
not picture writing because its symbols are pictures, but because they
picture something. If an ox’s head or its image (aleph or alpha) stands
for an ox it is pictorial writing but if it stands for “divinity” it is
ideographic and if, as it usually does, it stands for the sound “a” it
is phonetic-alphabetic writing: It is pictorial writing only when it
suggests its own meaning.
Again it must be said that pictorial writing is not confined to image
writing as is usually implied by the phrase “picture writing” but
applies just as well to objects. A real ox’s head and horns may mean
“ox” or “divinity” or “a” just as well as a painting, drawing or
sculpture of it.
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