The Beginnings of LibrariesRichardson, Ernest Cushing
History
The Beginnings of Libraries
Richardson, Ernest Cushing
Libraries -- History -- To 400
In the ceremonial processions of the Egyptians and in the Greek
mysteries, these representations often become very elaborate and were,
apparently, in the secret mysteries, often accompanied by oral
explanations by the exegete. It is possible that in the case of both
Greek and Egyptian mysteries the transmission had even ceased to be
exclusive memory transmission, and that written records, or at least
mnemonic tokens of some elaborateness, were preserved in the various
chests or baskets carried in the ceremonies. However that may be, these
were at least the more elaborate historical successors of symbolic
dances and other ceremonies, transmitted among primitive men through
visual and muscular sense memory, just as poems were preserved in
auditory images and transmitted by oral utterance.
The significant point is that whether the ritual used in the mysteries
was transmitted in auditory or visual images, and whether these symbols
were external and kept in the basket or chest, which was carried about
in the procession, or merely kept in memory, they were, so far as they
were separate, complete and stable image-forms, real words, books, and
libraries.
§ 13. _Pictorial object libraries_
The simplest and presumably earliest form of outward record is the
pictorial object record i.e. an object “in which a picture of the thing
is given, whereby at a glance it tells its own story” as Clodd (p. 35)
says of the corresponding image signs which form what is commonly
thought of as “picture writing”. These pictorial objects are
distinguished from mnemonic objects (quipu, abacus, etc.) as
pictographic image writing is from ideographic and phonetic writing, by
the fact that in themselves they suggest somehow the things meant while
mnemonic objects or images require previous agreement or explanation.
The pictorial objects used for writing may be whole objects or parts of
objects and they may stand for individuals or for classes of things,
e.g. a goat’s head may stand for a certain wild goat killed on a certain
hunting trip or, with numbers attached, it may stand for a herd of
domestic goats.
Public-domain text, read in full here on John Shaqi.
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