The Behavior of Crowds: A Psychological Study — John Shaqi
The Behavior of Crowds: A Psychological StudyMartin, Everett Dean
Science
The Behavior of Crowds: A Psychological Study
Martin, Everett Dean
Crowds
May there not be a like unconscious psychic determination of much that
is called social behavior? It is my thesis that this is so, and that
there are certain types of social behavior which are characterized by
unconscious motivation to such a degree that they may be placed in a
definite class of psychological phenomena. This group of phenomena I
have, following to some extent the terminology of Le Bon, called "The
Crowd." I wish there were a more exact word, for it is very difficult to
use the word crowd in its psychological sense without causing some
confusion in the mind of the reader. In ordinary speech "a crowd" is any
gathering of people. In the writings of Le Bon, as we shall see, the
word has a special meaning, denoting not a gathering of people as such,
but a gathering which behaves in a certain way which may be classified
and described psychologically as "crowd mentality." Not every gathering
of people shows this crowd-mentality. It is a characteristic which
appears under certain circumstances. In this discussion the word "crowd"
must be understood to mean the peculiar mental condition which sometimes
occurs when people think and act together, either immediately where the
members of the group are present and in close contact, or remotely, as
when they affect one another in a certain way through the medium of an
organization, a party or sect, the press, etc.
The crowd while it is a social phenomenon differs greatly from the
social as such. People may be social--the family is an example of
this--without being a crowd either in thought or action. Again a
crowd--a mob is an example of this--may be distinctly antisocial, if we
attach any ethical meaning to the term. Both the individual and society
suffer, as we shall see, from crowd-behavior. I know of nothing which
to-day so menaces not only the values of civilization, but also--it is
the same thing in other words, perhaps--the achievement of personality
and true knowledge of self, as the growing habit of behaving as crowds.
Our society is becoming a veritable babel of gibbering crowds. Not only
are mob outbreaks and riots increasing in number, but every interest,
patriotic, religious, ethical, political, economic, easily degenerates
into a confusion of propagandist tongues, into extravagant partisanship,
and intemperance. Whatever be the ideal to which we would attain, we
find the path of self-culture too slow; we must become army worms,
eating our way to the goal by sheer force of numbers. The councils of
democracy are conducted on about the psychological level of commercial
advertising and with about the same degree of sincerity. While it cannot
be said that the habit of crowd-making is peculiar to our times--other
ages, too, have indulged in it--it does seem that the tendency to
crowd-mindedness has greatly increased in recent years.
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