It was a period not so very far removed from our own time, and yet different from it in a number of respects. No thumping, grinding trolley car disturbed the quiet of Elm Street that bright June afternoon. Infrequently, an omnibus rambled up and down. By night the darkness was punctuated here and there by a gas flame at the top of an iron lamp post. Rob Currier's big brother Dick had the proud privilege of going about our neighborhood at sunset, with a ladder and a supply of matches, to set these lamps alight. We used to watch him, and wonder if we should ever get old enough and sufficiently influential to occupy a public position like his. But before we reached the required age and dignity the old lamp-posts had been taken down in favor of electric lights. No one had his letters brought to his house. If he wanted his mail, or wished to send a letter, he went to the post-office. The nine o'clock parade of citizens making toward that building was one of the regular features of life in the town. At nine in the evening a church bell rang the curfew,--although it had absolutely no significance. It had always been done: that was reason sufficient for an old and conservative place. When the ringer died, or something else happened to stop its mournful sound, a well-to-do citizen quickly provided funds to continue the ringing. The curfew laws, with their reference to children, had not come into vogue, so the bell sounded each evening simply out of regard for an old custom. Few heard it, and to few of these did it make the slightest difference. We did not often hear foreign tongues or see foreign faces on the streets. Once in a while we might overhear two old women, with shawls over their heads, conversing in Irish as they passed along. The Mediterranean peoples had not arrived,--although they had sent a pioneer in the person of Mr. Mazzoni, who presided over a little stand at the foot of Main Street, and was an important personage to us, because of the peanuts which he sold. The boys who went to the parochial school, the Pats and Mikes, were a kind of hostile crew, and when we met it was usually with an exchange of horse-chestnuts or snowballs. This was because of no racial or religious animosity,--we were simply two rival gangs, that was all. On one occasion, when Ed Mason and I met a number of the parochial school boys out in the country, there was an exchange of epithets that stopped (as such meetings did not always stop) this side of blows. I was reduced to a state of almost tearful indignation when one of the little Irish boys asserted that I was "a Protestant." I denied the charge vehemently, but when I got home and repeated the insult, I learned that it was only too true. I had never suspected it, and had gone on thinking that I was merely a Unitarian. Alas, it seemed that I was a Protestant as well.