The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
On stepping over the threshold I was confronted by a short stout man,
between sixty and seventy years of age, dressed in a blue jerkin and grey
trousers, without shirt or waistcoat; he looked at me sternly, and
enquired in the French language what was my pleasure. I apologised for
intruding upon him, and stated that, being informed he occupied the
situation of schoolmaster, I had come to pay my respects to him and to
beg permission to ask a few questions respecting the seminary. He
answered that whoever told me he was a schoolmaster lied, for that he was
a friar of the convent and nothing else. “It is not then true,” said I,
“that all the convents have been broken up and the monks dismissed?”
“Yes, yes,” said he with a sigh, “it is true; it is but too true.” He
then was silent for a minute, and his better nature overcoming his angry
feelings, he produced a snuff-box and offered it to me. The snuff-box is
the olive-branch of the Portuguese, and he who wishes to be on good terms
with them must never refuse to dip his finger and thumb into it when
offered. I took therefore a huge pinch, though I detest the dust, and we
were soon on the best possible terms. He was eager to obtain news,
especially from Lisbon and Spain. I told him that the officers of the
troops at Lisbon had, the day before I left that place, gone in a body to
the queen and insisted upon her either receiving their swords or
dismissing her ministers; whereupon he rubbed his hands and said that he
was sure matters would not remain tranquil at Lisbon. On my saying,
however, that I thought the affairs of Don Carlos were on the decline
(this was shortly after the death of Zumalacarregui), he frowned, and
cried that it could not possibly be, for that God was too just to suffer
it. I felt for the poor man who had been driven out of his home in the
noble convent close by, and from a state of affluence and comfort reduced
in his old age to indigence and misery, for his present dwelling scarcely
seemed to contain an article of furniture. I tried twice or thrice to
induce him to converse about the school, but he either avoided the
subject or said shortly that he knew nothing about it. On my leaving
him, the boy came from his hiding-place and rejoined me; he said that he
had hidden himself through fear of his master’s knowing that he had
brought me to him, for that he was unwilling that any stranger should
know that he was a schoolmaster.
Public-domain text, read in full here on John Shaqi.
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