The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the PeninsulaBorrow, George
Religion
The Bible in Spain: Or, the Journeys, Adventures, and Imprisonments of an Englishman, in an Attempt to Circulate the Scriptures in the Peninsula
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Spain; Spain -- Description and travel; Spain -- History -- 19th century
I asked him whether he
considered that there was harm in reading the Scriptures without notes:
he replied that there was certainly no harm in it, but that simple
people, without the help of notes, could derive but little benefit from
Scripture, as the greatest part would be unintelligible to them;
whereupon I shook hands with him, and on departing said that there was no
part of Scripture so difficult to understand as those very notes which
were intended to elucidate it, and that it would never have been written
if not calculated of itself to illume the minds of all classes of
mankind.
In a day or two I made an excursion to Mafra, distant about three leagues
from Cintra; the principal part of the way lay over steep hills, somewhat
dangerous for horses; however, I reached the place in safety.
Mafra is a large village in the neighbourhood of an immense building,
intended to serve as a convent and palace, and which is built somewhat
after the fashion of the Escurial. In this edifice exists the finest
library in Portugal, containing books on all sciences and in all
languages, and well suited to the size and grandeur of the edifice which
contains it. There were no monks, however, to take care of it, as in
former times; they had been driven forth, some to beg their bread, some
to serve under the banners of Don Carlos, in Spain, and many, as I was
informed, to prowl about as banditti. I found the place abandoned to two
or three menials, and exhibiting an aspect of solitude and desolation
truly appalling. Whilst I was viewing the cloisters, a fine
intelligent-looking lad came up and asked (I suppose in the hope of
obtaining a trifle) whether I would permit him to show me the village
church, which he informed me was well worth seeing; I said no, but added,
that if he would show me the village school I should feel much obliged to
him. He looked at me with astonishment, and assured me that there was
nothing to be seen at the school, which did not contain more than half a
dozen boys, and that he himself was one of the number. On my telling
him, however, that he should show me no other place, he at length
unwillingly attended me. On the way I learned from him that the
schoolmaster was one of the friars who had lately been expelled from the
convent, that he was a very learned man, and spoke French and Greek. We
passed a stone cross, and the boy bent his head and crossed himself with
much devotion. I mention this circumstance, as it was the first instance
of the kind which I had observed amongst the Portuguese since my arrival.
When near the house where the schoolmaster resided, he pointed it out to
me, and then hid himself behind a wall, where he awaited my return.
Public-domain text, read in full here on John Shaqi.
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