About the same time were issued Cranmer's and Taverner's editions of the
Bible.
The Geneva edition, issued in 1560, is that which is commonly known as
the 'Breeches Bible,' on account of the translation of Genesis, c. 3, v.
7. I have a copy of this in reference.
Bishop Parker's Bible was issued in 1568. This edition was completed
by the aid of several learned men, and differs considerably from its
predecessors.
In 1582, the Douay edition of the New Testament was issued; and, in
1609, the Old Testament also. The former was printed at Rheims, the
latter at Douay; and both were issued under the superintendence of
Cardinal Allen. This brings us to the period at which what is commonly
known as the authorised version was issued. This being the version I
have to examine, I shall quote the history of it as given in an able
article which appeared in the _Penny Cyclopædia_:--'Early in the
reign of King James I., there was a conference of divines of different
opinions, at Hampton Court, for the settling of the peace of the Church.
In this conference much was said concerning the imperfection of the
existing translations of the Scriptures. The king himself, who was often
present at these meetings, expressed a strong opinion on that point of
the debate. "I wish," said he, "some special pains were taken for an
uniform translation, which should be done by the best learned in both
Universities, then reviewed by the bishops, presented to the Privy
Council, and, lastly, ratified by royal authority, to be read in the
whole Church, and no other." Out of this speech of the king's arose
the present English Bible; for the suggestion soon ripened into a
resolution. As this is the Bible which has for more than two centuries
been the only Bible allowed to be read in the English Church, and as it
is also the Bible universally used in dissenting communities, we may
be expected to give a more extended notice of it than of the former
editions. Fifty-four of the persons in that age most distinguished for
that particular species of learning which such a duty required, were
selected for the work, according to the king's suggestion; finally,
forty-seven of them undertook it. They divided themselves into six
independent classes, to each of which a certain portion of the work was
assigned. Each person in the class was to produce his own translation of
the whole {4} committed to them, and these several translations were to
be revised at a general meeting of the class. When the class had agreed
upon their version, it was to be transmitted to each of the other
classes; so that no part was to come out without the sanction of the
whole body.
Public-domain text, read in full here on John Shaqi.
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