Naegeli would make his theory of the idioplasm quite independent of the theory of cells, because, while cells are important units in morphological structure, independently of this they cannot be regarded as important units. 'By a unit,' he insists, 'we must understand, in a physical sense, a system of material particles. In the organic world there are very many kinds of higher and lower units; vegetable and animal individuals, organs, tissues, groups of cells (in the vegetable kingdom, for instance, vessels and sieve-tubes), cells, parts of cells (plant cell-membranes, plasma, granules, and crystalloids, starch--grains, fat-globules, and so forth), micellæ, molecules, atoms. In morphology and physiology, sometimes one kind of unit, sometimes another, comes characteristically and notably into evidence. That being so, there is no reason why a special kind of unit should be exalted in a general theory.' Although, with Naegeli, we must recognise and keep in view the presence of a large number of higher and lower units in the organic world, a fact upon which I shall lay considerable emphasis later, we must none the less recognise that, among all elementary units, cells are most the conspicuous, morphologically and physiologically, in the whole organic realm. In actual research this is avowed very practically, as a glance at the biological literature of the last thirty years will show. Especially in the study of heredity, the cell is a unit that cannot be neglected, for it has been established that spores, ova, and spermatozoa, the units by which species are preserved in reproduction, both in the animal and in the vegetable kingdom, have the morphological value of cells. In this point I am in opposition to Naegeli, although otherwise I agree with much in his conceptions. A theory of heredity must be reconciled with the cell theory. In investigating Darwin's pangenesis, Galton's doctrine of the stirp, Naegeli's idioplasm, Weismann's germplasm, the intracellular pangenesis of De Vries, His' doctrinal of germinal foci for the formation of organs, or Roux's mosaic theory, I believe that one must face the question: How far do these doctrines agree with what we know about the structure and function of the cell? Moreover, in deciding between the alternatives--preformation and epigenesis--I believe that it will profit us to start our critical investigation with the cell itself. With this object, I shall now sum up in a few sentences as much of our present knowledge of the life of cells as, I believe, must be reckoned with in any theory of propagation.