The Black Death in the Fourteenth Century — John Shaqi
The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
While all countries were filled with lamentations and woe, there
first arose in Hungary,[111] and afterwards in Germany, the
Brotherhood of the Flagellants, called also the Brethren of the
Cross, or Cross-bearers, who took upon themselves the repentance of
the people, for the sins they had committed, and offered prayers and
supplications for the averting of this plague. This Order consisted
chiefly of persons of the lower class, who were either actuated by
sincere contrition, or, who joyfully availed themselves of this pretext
for idleness, and were hurried along with the tide of distracting
frenzy. But, as these brotherhoods gained in repute, and were
welcomed by the people with veneration and enthusiasm, many nobles
and ecclesiastics ranged themselves under their standard; and their
bands were not unfrequently augmented by children, honourable women
and nuns; so powerfully were minds of the most opposite temperaments
enslaved by this infatuation.[112] They marched through the cities,
in well-organized processions, with leaders and singers; their heads
covered as far as the eyes; their look fixed on the ground, accompanied
by every token of the deepest contrition and mourning. They were
robed in sombre garments, with red crosses on the breast, back, and
cap, and bore triple scourges, tied in three or four knots, in which
points of iron were fixed. Tapers and magnificent banners of velvet
and cloth of gold, were carried before them; wherever they made
their appearance, they were welcomed by the ringing of the bells; and
the people flocked from all quarters, to listen to their hymns and
to witness their penance, with devotion and tears. In the year 1349,
two hundred Flagellants first entered Strasburg, where they were
received with great joy, and hospitably lodged by the citizens. Above
a thousand joined the brotherhood, which now assumed the appearance of
a wandering tribe, and separated into two bodies, for the purpose of
journeying to the north and to the south. For more than half a year,
new parties arrived weekly; and, on each arrival, adults and children
left their families to accompany them; till, at length, their sanctity
was questioned, and the doors of houses and churches were closed
against them.[113] At Spires, two hundred boys, of twelve years of age
and under, constituted themselves into a Brotherhood of the Cross,
in imitation of the children, who, about a hundred years before, had
united, at the instigation of some fanatic monks, for the purpose of
recovering the Holy Sepulchre. All the inhabitants of this town, were
carried away by the illusion; they conducted the strangers to their
houses with songs of thanksgiving, to regale them for the night. The
women embroidered banners for them, and all were anxious to augment
their pomp; and at every succeeding pilgrimage, their influence and
reputation increased.[114] It was not merely some individual parts of
the country that fostered them: all Germany, Hungary, Poland, Bohemia,
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