Silesia, and Flanders, did homage to the mania; and they at length became as formidable to the secular, as they were to the ecclesiastical power. The influence of this fanaticism, was great and threatening; resembling the excitement which called all the inhabitants of Europe into the deserts of Syria and Palestine, about two hundred and fifty years before. The appearance, in itself, was not novel. As far back as the 11th century, many believers, in Asia and Southern Europe, afflicted themselves with the punishment of flagellation. Dominicus Loricatus, a monk of St. Croce d’Avellano, is mentioned as the master and model of this species of mortification of the flesh; which, according to the primitive notions of the Asiatic Anchorites, was deemed eminently Christian. The author of the solemn processions of the Flagellants, is said to have been St. Anthony; for even in his time (1231), this kind of penance was so much in vogue, that it is recorded as an eventful circumstance in the history of the world. In 1260, the Flagellants appeared in Italy as _Devoti_. “When the land was polluted by vices and crimes,[115] an unexampled spirit of remorse suddenly seized the minds of the Italians. The fear of Christ fell upon all: noble and ignoble, old and young, and even children of five years of age, marched through the streets with no covering but a scarf round the waist. They each carried a scourge of leathern thongs, which they applied to their limbs, amid sighs and tears, with such violence, that the blood flowed from the wounds. Not only during the day, but even by night, and in the severest winter, they traversed the cities with burning torches and banners, in thousands and tens of thousands, headed by their priests, and prostrated themselves before the altars. They proceeded in the same manner in the villages; and the woods and mountains resounded with the voices of those whose cries were raised to God. The melancholy chaunt of the penitent alone, was heard. Enemies were reconciled; men and women vied with each other in splendid works of charity, as if they dreaded, that Divine Omnipotence would pronounce on them the doom of annihilation.” [111] _Torfaei_ Hist. rer. Norvegic, L. IX. c. viii, p. 478. (Havn. 1711, fol.) _Die Cronica van der hilliger stat van Coellen, off dat tzytboich_, Coellen, 1499, fol. p. 263. “_In dem vurss jair erhoiff sich eyn alzo wunderlich nuwe Geselschaft in Ungarien._” &c. The Chronicle of the holy city of Cologne, 1499. In this same year, a very remarkable Society was formed in Hungary.