The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
"How one knows the kind of girl! One meets a specimen in almost
every house-party. She is nicely dressed, but not quite so nicely
as the other girls staying in the house. She has charming manners,
but there is something of the offensive and defensive sharpness
of the street Arab about her. She has had to take care of herself
ever since she was grown up, and make her tongue do the work of
chaperonage. If it rains, she is in mute agony, because she cannot
afford to spoil her clothes. She takes Champagne regularly at
dinner because she does not have it at home. She is at some pains
to propitiate her hostess, because she intends to be asked again.
She holds her tongue when grand functions are mentioned, because
she was not there. In short, she is a kind of innocent whited
sepulchre; a frail, jerry-built edifice, whose prestige may be
destroyed at any moment by untoward revelations as to her social
standing, whose whole endeavour is to give the impression that she
lives in a mentionable part of London, and dresses on more than
thirty pounds a year."[5]
This is a pitiless exposure of the shifts and subterfuges to which
you must stoop in posing as a lady or gentleman, when you are only a
person. What happiness, what profit, come out of such masquerading?
It is better, a hundred times better, to save your soul alive, and
preserve something of self-respect, as one of the unreceived and
unrecognised Non-Respectables. You will find this enchanted garden of
Philistia, fenced with high walls bristling with spikes, and set with
warning boards, is a very shoddy Paradise when you are admitted to it
on sufferance. It is the domain of the "bores and bored," the haunt of
parasites and toadies, incessantly scheming and distrusting each other
in a deadly dull atmosphere of uncongeniality.
My sister, you gain _nothing_ by fostering this malady of
Respectability, by vapouring and wasting your sweetness in the aridity
of the Little Muddleton Road. So long as you slavishly conform to the
barbaric customs and codes of that wretched clan, so long will you be
abject and unhappy. Come out of the fetid air of the Charnel-house of
Convention, rip off those corsets and cramping disguises, cast away
your high-heeled boots, and stand erect and fearless among men and
women who dare to live free uncontaminated lives, beyond the reek and
blight of the infected purlieus.
FOOTNOTES:
[2] "The Emancipation of Women," by J. Gibson.
[3] The italics in this passage are mine.
[4] Heine, in his confessions, says: "We men will sometimes lie
outright: women, like all passive creatures, seldom invent, but can so
distort a fact that they can thereby injure us more surely than by a
downright lie."
[5] "The Way of Marriage."
CHAPTER V.
RESPECTABILITY AND MORALS.
Public-domain text, read in full here on John Shaqi.
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