The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
Mrs. Alving: Oh! that perpetual law and order! I often think it is
that which does all the mischief here in the world. "Ghosts."
IBSEN.
"Reputation is an idle and most false imposition; oft got without
merit."
"OTHELLO."
That which people call thorough Respectability is, in the main,
very bad morality. I do not state that the disease under discussion
invariably annihilates the subject's sense of justice, integrity,
and charity, but it does so in many cases, and in the generality
of instances, it certainly perverts the ethical judgment. The true
Respectable is compelled to work out his own social salvation and
prestige by means of consistent duplicity and craft. He must be
artificial to succeed in winning the popularity that he craves. He
has, therefore, two sets of opinions--one for the sanctum and the
other for the marketplace. For example, to satisfy the Brownian code,
our Respectable, though he may be anti-Sabbatarian in private belief
and practice, is careful to dissemble his views on the question. He
probably goes to chapel, at least now and then, in order to maintain
a reputation for Respectability, but he has been known to sneak by
devious ways to his favourite side bar at the conclusion of his
penance. Brown knows nothing about the side bar; he gulls himself with
the idea that Smith attends Bethesda from a deep sense of devotion.
But Brown is as great a humbug as Smith. Has he not been heard to
declare in private that his regular attendance at chapel is a matter of
business? And, as for Robinson, does he not absent himself from service
whenever he is beyond the espionage of the Little Muddleton Road clan?
I have even seen him fishing at Datchet on Sunday. I do not wonder
that these three worthies distrust each other in trading. Each one is
conscious in fleeting moments of honest self-introspection that the
man who habitually deceives his neighbours concerning his religious,
political, and social opinions, is scarcely the one to practise strict
commercial probity. Nor, indeed, is he. Respectables who dupe their
neighbours as to their moral and intellectual beliefs and convictions
are just as likely to defraud them in business transactions, and I
have never met an intellectual liar who was scrupulously truthful and
upright in his business affairs.
Public-domain text, read in full here on John Shaqi.
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