The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
When Respectability has a strong hold on a man's moral sense, there is
no low crime that it may not lead him to commit. Respectables, like the
congenital criminals described by Lombroso, almost invariably profess
religion, and many are outwardly very devout, but full within of
ravening and venality. "He shows the whites of his eyes on the Sabbath,
and the blacks all the rest of the week," says Thoreau. When the plate
is passed around after divine service, the Respectable ostentatiously
deposits a florin upon it, registering a secret vow that he will get
back that coin, with ample interest, by some shady trick of trade on
Monday morning. He gets it, too, you may be sure, and with a swinging
profit on it, in consideration of his Sabbath generosity. There may be
treasure laid up in heaven for the Respectable, but he is not the fool
to despise the good things of this life. He believes that all things
have been given unto him richly to enjoy, here and hereafter, and he
takes care that none of these good things go by mistake to the wrong
quarters. His golden rule is, obtain from others all that you can.
However latitudinarian he may be upon some points of doctrine, he is
strictly orthodox in the application of that useful text, "Blessed are
the poor." "Decent Society" is full of these whited sepulchres; their
dank, poisonous stench pervades every Little Muddleton Road in the
Kingdom.
I like to hear the working man speak his mind on the Respectables.
The British working man has his palpable faults and failings, but he
is most often free from the disease of Respectability. He knows worth
of character when he sees it, and he detests the two-faced dealings,
snobbishness, and cant of his self-styled superiors. The British
working man has his failings, I say, but he is not very seriously
infected with Respectability, except in rare instances. He is a
cleaner, much more moral man than the _bourgeois_, and considerably
more intelligent as a rule, because he is under no social necessity to
lie to his better judgment and juggle with his reason. The proletariat,
like the aristocratic class, have obtained a tolerable liberty of
opinion and conduct. They can afford to be Non-Respectables, and they
possess the pluck to be honest thinkers. And one can say this without
having a profound veneration for "noble lords" and the institution of
the peerage, and without intending to whitewash blackguards, whether
they be mere patricians or simple costermongers. A friends of mine, a
man of feeling, once sojourned for a space in the home of a provincial
linen-draper of eminent, Respectability. I don't know what my friend
was doing in that galley; I can't explain the juxtaposition of a Man
of Feeling in such company; but it is enough to say that my eccentric
friend was there. Well, the highly Respectable linen-draper was
likewise "very religious," as the phrase is, and he used continually to
dwell upon the importance of devotional exercise, as most Respectables
do.
Public-domain text, read in full here on John Shaqi.
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