The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
He read Scripture aloud to his family and assistants, went to
chapel regularly, observed Sunday scrupulously, behind drawn window
blinds, believed in small profits and quick returns, drove a good
trade, and held his head high, for the sober, God-fearing, enterprising
shopkeeper that he was. At meal times this fellow would hold forth on
grace--a virtue in which he was strangely lacking--also on obeying the
precepts of Christ. "Ah," he would say, rolling the yellows of his
greedy little eyes; "ah, that I were more like the Master!" Now, this
speech incessantly on the lips of a sweater and a hypocrite began to
cause the Man of Feeling's gorge to rise, for he was a healthy, decent
liver, and a hater of cant. So one day, when the Respectable lifted
his gaze to the ceiling and muttered his usual aspiration, the Man of
Feeling could endure the sickening ordeal no longer.
"Like the Master!" he cried vehemently. "You wish to be like the
Master, and you pay your female assistants eight or ten shillings a
week, and expect them to live on that miserable sum! Don't insult
Christ! Don't cant and pretend that you wish to be a penniless
socialist, and go about trying to do good. _You!_" And, with these
words, the Man of Feeling arose, and left that Respectable house,
shaking its dust from his feet, and panting to breathe once more a
pure and bracing air among the Non-Respectables, to whom, by moral
conviction, he rightly belonged.
Ah! "the mud-hearted Bourgeois!" I don't wonder that another Man of
Feeling, poor, sensitive, pitying, indignant Francis Adams, called you
by that title! Can you by any human power be dragged out of the slime
in which you love to wallow?
Yet these are the censors of genius, the founders of public taste,
the friends of religion, the conservers of morality, forsooth! Every
little shallow, mean-souled Respectable thinks himself capable of
deciding that Shelley and Burns were "immoral;" that this or that work
of genius is "injurious to morals;" that one brilliant man is morally
incapacitated from assisting in legislation, and that another ought to
be imprisoned for the expression of heterodox religious or political
opinions. British Respectability makes Britain the laughing-stock and
butt of the wits of the world. Nay, more; the Respectable's stupid
blatant "patriotism" and bullying arrogance cause us to be hated in all
the quarters of the globe.
I repeat that Respectability is practically incompatible with moral
worth. With true, sound, broad morality it is quite incompatible.
You cannot grow grapes on thorn bushes, nor force lilies among
stinging-nettles. Politics, commerce, the relations of the sexes,
science, art, and literature, are all more or less corrupted by the
mephitic blight of Respectability.
Public-domain text, read in full here on John Shaqi.
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