The Blind Mother, and The Last ConfessionCaine, Hall, Sir
General
The Blind Mother, and The Last Confession
Caine, Hall, Sir
Fiction
Meanwhile, I had a shadow over my own life which would not lift. That
letter which I had received from home at the moment of leaving Tangier
had haunted me throughout the journey. Its brevity, its insufficiency,
its delay, and above all its conspicuous omission of all mention of our
boy had given rise to endless speculation. Every dark possibility that
fancy could devise had risen before me by way of explanation. I despised
myself for such weakness, but self-contempt did nothing to allay my
vague fears. The child was ill; I knew it; I felt it; I could swear to
it as certainly as if my ears could hear the labored breathing in his
throat.
Nevertheless I went on; so much did my philosophy do for me. But when I
got to Fez I walked straightway to the English post-office to see if
there was a letter awaiting me. Of course there was no letter there. I
had not reflected that I had come direct from the port through which the
mails had to pass, and that if the postal courier had gone by me on the
road I must have seen him, which I had not.
I was ashamed before my own consciousness, but all the same the
post-office saw me every day. Whatever the direction that I took with my
interpreter, it led toward that destination in the end. And whatever the
subject of his ceaseless gabble--a very deluge of words--it was forced
to come round at last to the times and seasons of the mails from
England. These were bi-weekly, with various possibilities of casual
arrivals besides.
Fez is a noble city, the largest and finest Oriental city I had yet
seen, fit to compare in its own much different way of beauty and of
splendor with the great cities of the West, the great cities of the
earth, and of all time; but for me its attractions were overshadowed by
the gloom of my anxiety. The atmosphere of an older world, the spirit of
the East, the sense of being transported to Bible times, the startling
interpretations which the Biblical stories were receiving by the events
of every day--these brought me no pleasure. As for the constant
reminders of the presence of Islam every hour, at every corner, the
perpetual breath of prayer and praise, which filled this land that was
corrupt to the core, they gave me pain more poignant than disgust. The
call of the mueddin in the early morning was a daily agony. I slept
three streets from the Karueein minarets, but the voice seemed to float
into my room in the darkness, and coil round my head and ring in my
ears. Always I was awakened at the first sound of the stentorian
"Allah-u-Kabar," or, if I awoke in the silence and thought with a
feeling of relief, "It is over, I have slept through it," the howling
wail would suddenly break in upon my thanksgiving.
Public-domain text, read in full here on John Shaqi.
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