The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
Apparently unaware of the method of the ancient Semitic rite, here
found in a degraded form, Stanley seems surprised at the mutual tasting
of blood between the contracting friends, in this instance. He says:
“Blood-brotherhood was a beastly cannibalistic ceremony with these
people, yet much sought after,--whether for the satisfaction of their
thirst for blood, or that it involved an interchange of gifts, of which
they must needs reap the most benefit. After an incision was made
in each arm, both brothers bent their heads, and the aborigine was
observed to suck with the greatest fervor; whether for love of blood or
excess of friendship, it would be difficult to say.”[43]
During his latest visit to Africa, in the Congo region, Stanley
had many another occasion to enter into the covenant of blood with
native chiefs, or to rest on that covenant as before consummated. His
every description of the rite itself has its value, as illustrating
the varying forms and the essential unity of the ceremony of
blood-covenanting, the world over.
A reference has already been made[44] to Stanley’s meeting, on this
expedition, with Ngalyema, who, under the name of Itsi, had entered
into blood-brotherhood with Frank Pocock, four years before. That
brotherhood by proxy had several severe strains, in the progress of
negotiations between Stanley and Ngalyema; and after some eight months
of these varying experiences, it was urgently pressed on Stanley by the
chiefs of Kintamo (which is another name for Ntamo), that he should
personally covenant by blood with Ngalyema, and so put an end to all
danger of conflict between them. To this Stanley assented, and the
record of the transaction is given accordingly, under date of April
9, 1882: “Brotherhood with Ngalyema was performed. We crossed arms;
an incision was made in each arm; some salt was placed on the wound,
and then a mutual rubbing took place, while the great fetish man of
Kintamo pronounced an inconceivable number of curses on my head if ever
I proved false. Susi [Livingstone’s head man, now with Stanley], not
to be outdone by him, solicited the gods to visit unheard-of atrocious
vengeances on Ngalyema if he dared to make the slightest breach in
the sacred brotherhood which made him and Bula Matari[45] one and
indivisible for ever.”[46]
Public-domain text, read in full here on John Shaqi.
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