In June, 1883, Stanley visited, by invitation, Mangombo, the chief of Irebu, on the Upper Congo, and became his blood-brother. Describing his landing at this “Venice of the Congo,” he says: “Mangombo, with a curious long staff, a fathom and a half in length, having a small spade of brass at one end, much resembling a baker’s cake-spade, stood in front. He was a man probably sixty years old, but active and by no means aged-looking, and he waited to greet me.... Generally the first day of acquaintance with the Congo river tribes is devoted to chatting, sounding one another’s principles, and getting at one another’s ideas. The chief entertains his guest with gifts of food, goats, beer, fish, &c.; then, on the next day, commences business and reciprocal exchange of gifts. So it was at Irebu. Mangombo gave four hairy thin-tailed sheep, ten glorious bunches of bananas, two great pots of beer, and the usual accompaniments of small stores. The next day we made blood-brotherhood. The fetish-man pricked each of our right arms, pressed the blood out; then, with a pinch of scrapings from my gun stock, a little salt, a few dusty scrapings from a long pod, dropped over the wounded arms, ... the black and white arms were mutually rubbed together [for the inter-transfusion of the flowing blood]. The fetish-man took the long pod in his hand, and slightly touched our necks, our heads, our arms, and our legs, muttering rapidly his litany of incantations. What was left of the medicine Mangombo and I carefully folded in a banana leaf [Was this the ‘house of the amulet?’[47]], and we bore it reverently between us to a banana grove close by, and buried the dust out of sight. Mangombo, now my brother, by solemn interchange of blood,--consecrated to my service, as I was devoted in the sacred fetish bond to his service,--revealed his trouble, and implored my aid.”[48] Yet again, Stanley “made friendship” with the Bakuti, at Wangata, “after the customary forms of blood-brotherhood”;[49] similarly with two chiefs, Iuka and Mungawa, at Lukolela;[50] with Miyongo of Usindi;[51] and with the chiefs of Bolombo;[52] of Yambinga,[53] of Mokulu,[54] of Irungu,[55] of Upoto,[56] of Uranga;[57] and so all along his course of travel. One of the fullest and most picturesque of his descriptions of this rite, is in connection with its observance with a son of the great chief of the Bangala, at Iboko; and the main details of that description are worthy of reproduction here.