[29] _Thro. Dark Cont._, I., 493. [30] _Ibid._, I., 493 f. [31] _Thro. Dark Cont._, I., 123. [32] _Ibid._, I., 227-237. [33] _Thro. Dark Cont._, I., 268. [34] _Ibid._, II., 144-146. [35] _Thro. Dark Cont._, II., 177 f. [36] _Thro. Dark Cont._, II., 188. [37] _Thro. Dark Cont._, II., 305 f. [38] _Ibid._, II., 315. [39] _Thro. Dark Cont._, II., 330-332. [40] _Thro. Dark Cont._, II., 402-408. [41] _The Congo_, I., 304-312. [42] _Thro. Dark Cont._, II., 281-283. [43] _Thro. Dark Cont._, II., 286. [44] See pages 26-28, _supra_. [45] “Bula Matari,” or “Rock Breaker,” or Road Maker, was a name given to Stanley by the natives. [46] _The Congo_, I., 383-385. [47] See page 7 f., _supra_. [48] _The Congo_, II., 21-24. [49] _Ibid._, II., 38. [50] _The Congo_, II., 48. [51] _Ibid._, II., 68. [52] _Ibid._, II., 79. [53] _Ibid._, II., 109. [54] _Ibid._, II., 118. [55] _Ibid._, II., 132. [56] _Ibid._, II., 171. [57] _Ibid._, II., 177. [58] _Thro. Dark Cont._, II., 297-302. [59] _The Congo_, II., 79-90. [60] _Ibid._, II., 104 f. [61] Aristotle’s _Ethics_, IX., 8, 3. This is not made as an original statement, by Aristotle, but as the citation of one of the well-known “proverbs” of friendship. [62] See _Nouveau Dictionnaire de Médecine et de Chirurgie Pratiques_, (ed. 1884) s. v. “Transfusion.” [63] See Appendix, _infra_. [64] See Carlyle’s _Heroes and Hero-Worship_, Lect. I.; also Anderson’s _Norse Mythology_, pp. 215-220, 371-374. [65] See Anderson’s _Norse Mythol._, pp. 372, 408 f. [66] See Wilkinson’s _Ancient Egyptians_, III., 142; Renouf’s _The Religion of Ancient Egypt_, p. 118 f.; Ebers’s _Picturesque Egypt_, I., 100 f. [67] See De Wette’s _Biblische Dogmatik_, § 79. [68] See Carlyle’s _Hero Worship_, Lect. I. [69] Odin “is the author of war.” He is called “Valfather (Father of the slain), because he chooses for his sons all who fall in combat.” Anderson’s _Norse Mythol._, p. 215 f. [70] Mills’s _History of Chivalry_, chap. IV. [71] Rom. 6 : 4-6; Col. 2 : 12. [72] Anderson’s _Viking Tales of the North_, p. 59. [73] _Ibid._, p. 191 f. [74] Apparently these articles form a “heap of witness,” or are the aggregated symbolic witnesses of the transaction; as something answering to this usage is found in connection with the rite in various parts of the world. [75] He who would be true in friendship must be true in all things. The good friend is a good citizen. See 1 Peter 2 : 17. [76] See Job 3 : 2-9. [77] Here is the idea of an absolute inter-merging of natures, by this rite. [78] See Matt. 13 : 12; 25 : 29. [79] Here is an indication of the witness-bearing nature of these accessories of the rite. [80] Compare these blessings and cursings with those under the Mosaic laws: Deut. 27 : 9-26; 28 : 1-68. [81] See Matt. 6 : 31, 32.