[82] “This is a natural, simple, and beautiful allusion in common use among the Malagasy, to denote an inseparable association. The rice is planted in water, grows in water, is boiled in water, and water is the universal beverage taken with it when eaten.” [83] Ellis’s _Hist. of Madagascar_, I., 187-190. [84] Cited in Ellis’s _Hist. of Mad._, I., 191, note. [85] St. John’s _Life in the Forests of the Far East_, I., 116 f. [86] In “The Century Magazine” for July, 1885, p. 437. [87] Forbes’s _A Naturalist’s Wanderings in the Eastern Archipelago_, p. 452. [88] Peter Martyr’s _De Rebus Oceanicis et Novo Orbe_, p. 338; cited in Spencer’s _Des. Soc._, II., 34. [89] See Bancroft’s _Native Races of the Pacific Coast_, I., 741. [90] See page 10, _supra_. [91] Southey’s _Brazil_, I., 240. [92] Lynd’s _History of the Dakotas_, p. 73, note. [93] Burton’s _City of the Saints_, p. 117. [94] See page 54, _supra_. [95] _Miss. Voyage to So. Pacif. Ocean_, p. 360 f. [96] See page 10, _supra_. [97] See page 54, _supra_. [98] See page 55 f., _supra_. [99] _Opera_, p. 545. [100] _Toxaris_, chap. 37. [101] See references to arms as accessories to the rite, in Africa, and in Madagascar, and in Timor, at pages 16, 32, 35 f., 45 f., 53, _supra_. [102] _Annales_, XII., 47. [103] See page 11, _supra_. [104] _Arcanum_; literally “mysterious,”--not in the sense of secret, or occult, but with reference to its sacred and supernatural origin and sanction. [105] See p. 9, _supra_. [106] _Catilina_, cap. XXII. [107] _Historiæ_, IV., 1, 4. [108] _Apologet._, cap. IX. [109] See stamp on outside cover. [110] _Hist._, IV., 70. [111] See note (footnote 101), at page 59, _supra_. [112] See the references to imprecatory invokings, in connection with the observance of the rite in Syria, in Central Africa, in Madagascar, and in Timor, at pages 9, 20, 31, 46 f., 53, _supra_. [113] _Hist._, III., 8. [114] See page 45 _supra_, note (footnote 74). [115] See references to the welcoming of new friends by the natives of Africa and of Borneo, at the celebration of this rite, at pages 36 f., 51, _supra_. [116] Sextus Pompeius Festus, whose chief work, in the third or fourth Christian century, was an epitome, with added notes and criticisms, of an unpreserved work of M. Verrius Flaccus, on the Latin language and antiquities. [117] See Rosenmüller’s _Scholia in Vet. Test._, apud Psa. 16 : 4. [118] See Scheller’s, and Harpers’, _Latin Dictionary_, s. v. “Assiratum.” [119] See Curtius’s _Griechische Etymologie_, s. v., ἔαρ (_ear_). [120] See Gesenius, and Fuerst, _s. vv._ [121] Deut. 12 : 23. [122] See Lane, and Freytag, _s. vv._ [123] See Delitzsch’s _Assyrische Lesestücke_, The Syllabary, p. 20; and Sayce’s _Assyrian Grammar_, The Syllabary. [124] See Castellus’s _Lexicon Syriacum_, s. v. [125] See page 7, _supra_. [126] Cited from “Tod’s Travels, Journal Indian Archipelago, Vol. V., No. 12,” in Balfour’s _Cycl. of India_, s. v., “Brother.”